The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
Then the bishops shook their heads, and spat on the ground. What he
meant to say further in this matter, they would not hear.
7. Thou, false heretic, didst say that extreme unction was not a
sacrament.--My Lords, forsooth, I never taught anything of extreme
unction in my doctrine, whether it was a sacrament or no.
8. Thou, false heretic, saidst that the holy water is not so good
as wash, and such like. Thou contemnest conjuring, and sayest that
Holy Church's cursing availeth not.--My Lords, as for holy water,
of what strength it is, I never taught in my doctrine. Conjurings
and exorcisms, if they were conformable to the Word of God, I
would commend. But in so far as they are not conformable to the
commandment and Word of God, I reprove them.
9. Thou, false heretic and runagate, hast said that every layman
is a priest; and thou sayest that the Pope hath no more power than
any other man.--My Lords, I taught nothing but the Word of God. I
remember that I have read in some places in St. John and St. Peter,
of whom one sayeth, "He hath made us kings and priests;" the other
sayeth, "He hath made us the kingly priesthood." Wherefore, I have
affirmed that any man, being cunning and perfect in the Word of God
and the true faith of Jesus Christ, has his power given him from
God, and that not by the power or violence of men, but by the virtue
of the Word of God--the Word which is called the power of God, as
St. Paul witnesseth evidently enough. And again I say that any
unlearned man, not exercised in the Word of God, nor yet constant
in his faith, of whatsoever estate or order he be, hath no power
to bind or loose, seeing he lacketh the instrument by the which he
bindeth or looseth, that is to say, the Word of God.
After he had said these words all the bishops laughed, and mocked
him. When he beheld their laughing, "Laugh ye," saith he, "my Lords?
Though these my sayings appear scornful and worthy of derision to
your Lordships, they are nevertheless very weighty to me, and of a
great value; because they stand not only upon my life, but also the
honour and glory of God."
In the meantime many godly men, beholding the wodness[88] and great
cruelty of the bishops, and the invincible patience of the said
Master George, did greatly mourn and lament.
[88] Fury.
10. Thou, false heretic, saidst that a man hath no free will,
but is like to the Stoics, who say that it is not in man's will
to do anything, but that concupiscence and desire cometh of God,
of whatsoever kind it be.--My Lords, I said not so, truly: I say
that unto as many as believe in Christ firmly is given liberty,
conformable to the saying of St. John, "If the Son make you free,
then shall ye verily be free." Of the contrary, as many as believe
not in Christ Jesus, they are bound servants of sin: "He that
sinneth is bound to sin."
Public-domain text, read in full here on John Shaqi.
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