The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
After Easter, the Cardinal came to Edinburgh to hold the seinye,[89]
as the Papists term their unhappy assembly of Baal's shaven sort.
It was bruited that something was purposed against him at that time
by the Earl of Angus and his friends, whom he mortally hated, and
whose destruction he sought. But it failed, and so returned he to
his strength; yea, to his god and only comfort, as well in heaven
as in earth. And there he remained without the least fear of death,
promising unto himself no less pleasure than did the rich man of
whom mention is made by our Master in the Evangel. He did not only
rejoice and say, "Eat and be glad, my soul, for thou hast great
riches laid up in store for many days;" but also, "Tush, a fig for
the feud, and a button for the bragging of all the heretics and
their assistants in Scotland. Is not my Lord Governor mine? Witness
his eldest son there in pledge at my table? Have I not the Queen
at my own devotion? (He alluded to the mother of Mary that now
mischievously reigns.) Is not France my friend, and am not I friend
to France? What danger should I fear?" Thus, in vanity, the carnal
Cardinal delighted himself a little before his death....
[89] Synod; consistory.
Early upon Saturday morning, the twenty-ninth of May 1546, there
were sundry companies in the Abbey kirk-yard, in St. Andrews, not
far distant from the Castle. The gates of the Castle being opened,
and the draw-bridge let down for admission of lime and stones
and other things necessary for building, for Babylon was almost
finished, William Kirkaldy of Grange, younger, and with him six
persons, got entrance, and held purpose with the porter, inquiring
"If my Lord was walking?" He answered, "No." While the said William
and the porter talked, and his servants pretended to look at the
work and the workmen, Norman Leslie approached with his company;
and, because they were in no great number, they easily got entrance.
They directed their course to the very middle of the close, and
immediately thereafter came John Leslie, somewhat rudely, and four
persons with him. The porter, taking fright, would have drawn the
bridge; but the said John, being entered thereon, stayed and leapt
in. When the porter made for his defence, his head was broken, the
keys were taken from him, and he cast into the fosse; and so the
place was seized.
Public-domain text, read in full here on John Shaqi.
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