The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
_Knox._ I would we should not jest in so grave a matter; neither
would I that ye should begin to elude the truth with sophistry; but,
if ye do, I will defend myself as best I can. As to your drinking, I
say that, if ye either eat or drink without assurance of God's Word,
in so doing ye ill-please God, and ye sin in your very eating and
drinking. For, says the Apostle, speaking even of meat and drink,
"the creatures are sanctified unto man, even by the Word and by
prayer." The word is this: "All things are clean to the clean," and
so forth. Now, let me hear thus much of your ceremonies, and I shall
give you the argument; but I wonder that ye compare profane and holy
things so indiscreetly. The question was not, and is not of meat and
drink, wherein the Kingdom of God consists not, but the question
is of God's true worshipping, without which we have no society
with God. It is doubtful if, in the use of Christ's Sacraments, we
may take the same freedom as we may do in eating and drinking. One
meat I may eat, another I may refuse, and that without scruple of
conscience. I may change one for another, as often as I please. May
we do the same in matters of religion? May we cast away what we
please, and retain what we please? If I recollect aright, Moses, in
the name of God, says to the people of Israel, "All that the Lord
thy God commands thee to do, that do thou to the Lord thy God: add
nothing to it; diminish nothing from it." By this rule, I think, the
Kirk of Christ should measure God's religion, and not by that which
seems good in their own eyes.
_Sub-prior._ Forgive me, I spake but in mows,[98] and I was dry. And
now, Father (said he to the Friar), follow the argument. Ye have
heard what I have said, and what is answered unto me again.
[98] Jest.
_Arbuckle, Greyfriar._ I shall prove plainly that ceremonies are
ordained by God.
_Knox._ Such as God has ordained, we allow, and with reverence we
use them. But the question is of those that God has not ordained,
such as, in Baptism, are spittle, salt, candle, cuid[99] (except
to keep the bairn from cold), hardess, oil, and the rest of the
papistical inventions.
[99] Chrisom.
_Arbuckle._ I will even prove that these ye damn be ordained of God.
_Knox._ The proof thereof I would gladly hear.
_Arbuckle._ Says not Saint Paul, that "another foundation than Jesus
Christ may no man lay. But upon this foundation some build gold,
silver, and precious stones; some hay, stubble, and wood." The gold,
silver, and precious stones are the ceremonies of the Church, which
do abide the fire, and consume not away. This place of Scripture is
most plain.
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