The History of the Revolutions of PortugalVertot, abbé de
History
The History of the Revolutions of Portugal
Vertot, abbé de
Portugal -- History -- Revolution, 1640
either exiled or imprisoned all the gentlemen concerned in the business.
This monarch, though slavishly attached to the fair sex, still retained
the inflexible justice of his character, even in moments when the
greatest men have sometimes yielded to the seductions of beauty. The
relations of a gentleman condemned to work in the mines, contrived to
interest the king's mistress in his favour: but this prince presently
put a stop to her entreaties, by observing, "that the pardon she
solicited depended on the king of Portugal, who resided in the _Terreiro
de Paco_: but that in her house he appeared in no other character than
that of her lover."
The convents, and different houses of the grandees, which had hitherto
served as sanctuaries for criminals, were in this reign deprived of that
privilege, which indeed had only served to screen the most notorious
villains from the punishments due to their crimes. His humanity was
equal to his justice, for during an epidemical malady in Lisbon, which
in the year 1723 carried off a thousand persons in a month, he gave
audience three times a week to every description of his subjects,
whether blacks or whites, freemen or slaves; he also forbid the nobles
who composed his court to quit the capital, and insisted on their
seconding his benevolence, and aiding him in the distribution of his
charities.
A dreadful tempest, in the following year, destroyed more than a hundred
vessels in the Tagus: immediately the beneficent hand of this humane
monarch, was stretched forth, to repair, to the utmost of his power, the
cruel losses sustained on this fatal occasion.
The great abuses which had for a long time taken place in the
administration of the holy office, called for the attention of a just
and merciful sovereign. John the Vth succeeded in making a most
important reform. Before his reign, the prisoners detained in the
inquisition were never allowed counsel to plead their cause; so great an
abuse of power sensibly affected the king, who obtained a bull from pope
Benedick the XIIIth, in 1725, by which these unhappy prisoners were
granted every assistance that justice made necessary in their situation:
this was followed up by a decree, obliging the inquisitors to
communicate the sentences they pronounced to the king's council, before
they were put in execution.
Such was the conduct of John the Vth, that he was equally beloved and
feared by his people. The grandees, indeed, viewed him with sentiments
of fear rather than of love; a truth of which he was so well convinced,
that he is said to have declared, that though his grandfather feared the
grandees, and his father both loved and feared them, that he himself
neither feared nor loved them.
Public-domain text, read in full here on John Shaqi.
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