If the grant of these lands, the length of which had never been ascertained, though the breadth had been determined, became clearly void on the part of those who ceded it, it could not possibly be valid on the part of those who signed it; unless, indeed, it was acknowledged as such by the parties concerned; and this was the ground on which the missionaries built all their pretensions. This society of holy men, to the disgrace of the other colonies,[39] had by constant attention and assiduity greatly humanized Paraguay and the other countries in the circle of their mission: villages were built in every part, Christianity triumphed over infidelity and idolatry; the savages became civilized, and lived happy under a wise government; no people, indeed, ever appeared more truly blessed; the produce of their labour was distributed in common; there were neither rich nor poor; no distinctions of high and low, consequently no avarice, ambition, or jealousy: all took an equal share in the labours of the day, and all were equally rewarded. The Jesuits distributed in the different towns and villages, treated the people with paternal tenderness, and reigned over the whole of Paraguay like the patriarchs of old, surrounded by a numerous and affectionate family. The authority they had established, by a system of politics very different from that of the generality of earthly governments, was founded on a perfect union of public utility and private happiness; and this astonishing republic existed some time in peace; for the missionaries, from moderation, and a wish to avoid all disputes with Spain and Portugal, paid a reasonable tribute to those powers, without murmuring at the illegality of such a demand on a free people, who, though now formed into a commonwealth, was not on that account to be esteemed either Spanish or Portugueze. The courts of Lisbon and Madrid, jealous of the great population and rapid civilization of countries situated so near to their most important colonies, united to rob the Jesuits of the fruit of their labours, and to divide the spoil between them. In vain these holy fathers represented their lawful claim to lands, which had been particularly granted to them, and the injustice of committing such an outrage on a free people, who, though they had embraced the Christian religion, and adopted European manners, never intended bowing their necks to the yoke of foreign powers. The just reasons alledged by the Jesuits were treated as acts of rebellion, and an armed force immediately invaded their colonies. The Indians made all the resistance in their power, but were presently overcome by the superior skill and experience of European troops. A small number amongst them submitted to their new masters, whilst the rest, accompanied by their holy comforters, went farther up the country, and formed another settlement.