The History of the Revolutions of PortugalVertot, abbé de
History
The History of the Revolutions of Portugal
Vertot, abbé de
Portugal -- History -- Revolution, 1640
The strength of her body fitted her to support the greatest fatigue, the
temper of her mind to brave the greatest dangers, whilst the firmness of
her character made her disdain to submit to the king or to his minister.
Nature had also planted in her bosom the shoots of the noblest
passions--passions, alas! which, as they are well or ill directed, form
the greatest men, or the most atrocious villains.
Mistress of immense riches, her liberal spirit induced her to bestow
them freely; whilst her superior judgment taught her to set bounds to
her generosity. Thus endowed with qualities both of body and mind, so
infinitely above those of the duke d'Aveiro, the marchioness soon became
the life and soul of the conspiracy, which she conducted with the most
wonderful skill and address. Her principal accomplices were chosen from
the members of her own family, but her insinuating manners gained her
several partizans, not only in the highest, but even in the lowest ranks
of the people. Her conduct, in the mean time, was of a very
extraordinary nature, since she never endeavoured to conceal from the
prime minister the hatred she bore him, nor failed speaking of him
openly, in terms of the greatest contempt. The sovereign himself was not
treated with more indulgence; he became the subject of the most poignant
satire, and the bitterest sarcasms; whilst the queen and princesses were
the constant objects of her ridicule.
Inspired by the most diabolical sentiments, she put on the mask of
religion to effect her purpose, and by her feigned devotion deceived
the most clear-sighted. Whilst her thoughts were employed in forming
plans of the blackest treason, she frequented the churches, made one in
the different processions, went on pilgrimages, and practised all the
external forms of religion with the greatest ostentation. Her confessor,
father Malagrida, was an Italian Jesuit, sent by the general of the
society on a mission to Portugal. Zealous, eloquent, and enthusiastic,
he presently became the most fashionable spiritual director: people of
every description made choice of him for their confessor: he was
regarded as a saint, and consulted as an oracle.
More than two hundred and fifty persons of consequence were concerned in
this conspiracy, and nothing now seemed wanting but to fix the day for
putting their design into execution.
Public-domain text, read in full here on John Shaqi.
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