The History of the Revolutions of PortugalVertot, abbé de
History
The History of the Revolutions of Portugal
Vertot, abbé de
Portugal -- History -- Revolution, 1640
The second son of a woman, whose greatness of mind makes her criminality
the more severely to be regretted, displayed a degree of courage equal
to that of his mother: he was only nineteen years of age, but his youth
did not exempt him from the torture. The severest torments, however,
lost their effect; not a groan, not an avowal of any kind escaped him;
till at last the executioner hoping that filial affection might draw
from him a confession, which the most excruciating tortures could not
extort, brought his father to him, who exhorted him in the most pathetic
terms not thus uselessly to prolong his sufferings, since not only he
himself, but all the accomplices had made an ample confession. Scarcely
could the marquis finish his discourse, before he was interrupted by his
son, who briefly answered, _Father, it was you who gave me life, and you
are at liberty to deprive me of it_.
The sword of justice hung some time longer suspended over the three
Jesuits, Malagrida, Alexander, and Matos, who had been taken up as
_instigators and principal chiefs of the conspiracy._[44] Their
execution was daily expected; but unfortunately the common modes of
justice had not been allowed to take their course, and to the
astonishment of all the world, it was not till some years after their
imprisonment, that Gabriel Malagrida was alone condemned by an
extraordinary court of justice, to be burned alive, (the 21st September,
1761) and then not as a conspirator and regicide, but as a heretic and
impostor.[45]
Carvalho, now made count d'Oeyras, had not, however, waited the
execution of Malagrida, to banish the Jesuits from Portugal.[46] That a
religious order, which causes disturbances in the state, and enters into
conspiracies, deserves banishment, and even capital punishment, no one
will pretend to deny; but, on the other hand, may it not be alledged
that the religious order which had rendered the most essential services
to the state, and indeed to Christian countries in general, by
instructing youth, and civilizing colonies, might better have been
reformed, than entirely destroyed.
A conspiracy, which had been preceded by a revolution in America,
attended by circumstances capable of overturning the mother country, and
which was followed by the expulsion of the Jesuits, ended at last in a
state of tranquillity, which it had cost too many sacrifices to obtain,
not to employ every possible means to ensure its duration: but
notwithstanding all the endeavours of the king and his minister, the
Spaniards and French were determined to disturb it.
Public-domain text, read in full here on John Shaqi.
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