The Jews, who reside in great numbers at Lisbon, and conform outwardly to the Christian religion, were likewise engaged in this conspiracy. They had lately offered immense sums to his majesty, to engage him to put a stop to the persecutions of the inquisition, and to allow them the public exercise of their religion: these offers had been refused, and the resentment they felt on the occasion was an excellent ground-work for the archbishop to build his hopes on of inducing them to join his party. He therefore contrived private meetings with some of the principals, who were in the greatest trepidation at having so unseasonably declared themselves; which act of imprudence could not fail of exposing them to all the malice and cruelty of the inquisition. The artful prelate took advantage of their fears, and promised them the protection of the grand inquisitor, whom they well knew to be at his disposal, if they would consent to his plan; alarming them at the same time with the probability of their being banished from Portugal by a prince so devoted to the Catholic faith; whilst, if they could be prevailed upon to assist in re-establishing the old government, he would venture to engage in the name of the king of Spain, that they should not only be allowed liberty of conscience, but a synagogue, and every other indulgence they could possibly require. Such indeed was the violence and malignancy of this priest, that he did not blush to league himself with the enemies of Christ to dethrone his lawful sovereign. This instance may, perhaps, be quoted as the only one, of the inquisition and synagogue's acting in concert, and joining heartily together to promote the same cause.