The History of the Revolutions of PortugalVertot, abbé de
History
The History of the Revolutions of Portugal
Vertot, abbé de
Portugal -- History -- Revolution, 1640
The count set off for Lisbon attended by eighty officers, partly
captains, and partly subalterns, together with more than four hundred
troopers, all experienced soldiers, capable of forming and commanding
new forces. In compliance with secret orders from the regent, the count
passed through England, where Charles the IId was newly restored to the
crown, and where he was to endeavour to discover whether that
protestant prince would object to an alliance with the infanta of
Portugal. The count acquitted himself of this commission with great
nicety, and succeeded in making both the king, and the lord chancellor
Hyde, solicitous for the marriage. The queen was no sooner secure of
their approbation, than she dispatched the marquis de Sande to England,
to carry on the negociation.
The king of Spain, who trembled at this alliance, used every possible
endeavour to prevent its taking place; he did not even scruple offering
three millions of French livres to Charles the IId, to induce him to
espouse a protestant princess; and his ambassador proposed to him the
princesses of Denmark, Saxony and Orange, assuring him that the king his
master would adopt as his daughter whichever of these princesses he
should honour with his choice, and as such, bestow her on him in
marriage. The chancellor Hyde, however, represented in such forcible
terms, the great necessity of supporting the family of Braganza on the
throne of Portugal, and the danger of that country being united to Spain
under the government of one prince, that Charles decided on accepting
the hand of the infanta. Thus, we see, a protestant minister, engaging
his sovereign to form an alliance with a catholic, whilst a prince of
the latter religion, particularly distinguished by the title of catholic
king, offered immense sums to induce him to marry a protestant. So true
it is, that reasons of state are the basis on which crowned heads form
their religion; since princes, in cases of this nature, are usually
guided by motives of self-interest alone.
Public-domain text, read in full here on John Shaqi.
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