The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
fain to give over and go his ways.
Not long after, Justice Benson’s wife felt herself moved to eat no meat
but what she should eat with G. Fox, at the bars of the dungeon-window.
Afterwards she herself was imprisoned at York, when she was big with
child, for having spoken, it is like, zealously to a priest. And when
the time of her travail came, she was not suffered to go out, but was
delivered of her child in the prison.
Whilst G. Fox was in the dungeon at Carlisle, there came to see him one
James Parnel, a little lad of about sixteen years of age; and he was so
effectually reached by the speaking of G. Fox, that he became convinced
of the truth of his sayings; and notwithstanding his youth, was by the
Lord quickly made a powerful minister of the gospel, showing himself
both with his pen, and his tongue, a zealous promoter of religion,
although he underwent hard sufferings on that account, as will be
mentioned hereafter.
There were also many others, who not sticking at any adversities,
came to be zealous preachers of repentance; among these was Thomas
Briggs already mentioned, who went through many cities, towns, and
villages, with this message: ‘Repent, repent, for the mighty terrible
day of the Lord God of power is appearing, wherein no worker of
iniquity shall stand before him, who is of purer eyes than to behold
iniquity, for he wills not the death of a sinner; and if ye repent,
and turn to him, he will abundantly pardon.’ Sometimes he went into
markets and steeple-houses, and was often cruelly abused. Once being
in a steeple-house at Warrington in Lancashire, and speaking a few
words after the priest had done, he was very violently knocked on his
head: after which, a man taking hold of his hair, smote him against a
stone, and pulled off an handful of it, which Thomas taking up from
the ground, mildly said, ‘Not one hair of my head shall fall without
my Father’s permission.’ At another time he speaking to a priest in
Cheshire, as he was going in his journey, the priest was much offended
at him; and one of his hearers, as it were in revenge of this pretended
affront, struck him on the head, and knocked him down; but Thomas
getting up again, and turning his face to the smiter, he smote him on
his teeth, so that the blood gushed out exceedingly; which some of the
standers by could not but cry out against. But not long after, the man
that struck him thus, fell sick, and died, crying upon his death-bed,
‘Oh that I had not smitten the Quaker!’ This Thomas once going through
Salisbury, and calling the inhabitants to repentance, was apprehended,
and brought before several justices, who proffered him the oath, under
pretence of his being a Jesuit: but he saying, he could not swear,
because Christ had commanded, not to swear at all, was sent to prison,
where he was kept a month. He also went up and down the streets of
Yarmouth, proclaiming the terrible day of the Lord, that all might
repent, and fear Him, that made heaven and earth, and the sea.
Public-domain text, read in full here on John Shaqi.
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