The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
To this parliament a report was made, that at Carlisle, a person was
imprisoned, who was to die for religion. This was G. Fox, whom we have
left thus long in the dungeon at Carlisle, and now are returning to him
again. The parliament then caused a letter to be sent down concerning
him to the sheriff, and other magistrates. And G. Fox knowing how
scandalously he had been belied, about speaking blasphemous words,
gave forth a paper, wherein he challenged all who found fault with
his doctrine, to appear in public; since he was ready to stand the
test of whatsoever he might have spoken. He also wrote a significant
letter to the justices at Carlisle, wherein he showed them plainly the
injustice of their dealings, and the horrid evil of persecution, as
having been always the work of the false church. Mention hath been made
already of the justices Benson and Anthony Pearson: these had desired,
more than once, leave to visit G. Fox in prison; but this having been
denied them, they wrote a letter to the magistrates, priests, and
people at Carlisle, wherein they emphatically described the wickedness
of persecution, and what would be the reward of persecutors; saying
also, that these were worse than the heathen that put Paul into prison;
because none of his friends or acquaintance were hindered by them from
coming to him. However, at length Pearson got an opportunity to come
with the governor into the dungeon, where G. Fox was kept, and they
found the place so bad, and of so noisome a smell, that the governor
cried shame of the magistrate, for suffering the jailer to treat G.
Fox after such a manner; and calling the jailers into the dungeon,
required them to find sureties for their good behaviour, and put the
under-jailer, who had been very cruel to G. Fox, into the dungeon with
him. In the meanwhile, those who had imprisoned G. Fox began to grow
afraid, the rather, it may be, because the parliament took notice of
these doings; and it was not long after that he was released; and then
coming to the house of one Thomas Bewly, near Coldbeck, in Cumberland,
there came a Baptist teacher to oppose him: but he found what G. Fox
spoke to be so efficacious, that he became convinced of the truth
thereof.
At that time there was also Robert Widders, who being moved to go to
Coldbeck steeple-house, the Baptist teacher went with him. Widders
coming into the steeple-house, there was one Hutton preaching, to whom
he spoke; but the rude people threw him down, and dragged him into the
yard, where they pushed and beat him till the blood gushed out of his
mouth, so that he lay for dead some time; but a certain woman coming to
him, held up his head, so that at length he recovered his breath. The
Baptist who went along with him, had his sword taken from him, and was
sorely beaten with it; yet this did not frighten or discourage him; and
he not only left off the wearing of a sword, but also freely gave up
the inheritance of an impropriation of tithes.
Public-domain text, read in full here on John Shaqi.
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