The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
Now the magistrates were not a little incited to persecution by the
said Farmer; and there being several that were very bold, they did not
stick to write sharp letters to him; and his indecent carriage was also
told him to his face, by word of mouth, in the steeple-house, after
sermon; and those who did so, were sent to prison. At length these
prisoners were brought to trial; and since it could not be proved that
they had transgressed any law, some of the magistrates seemed inclined
to set them at liberty, if they would have declared that they were
sorry for what they had done. Among them was also one William Foord,
and nothing material being found against him, but that he was one of
those called Quakers, he was accused of having kept a stranger at work;
which he however esteemed to be lawful, since his trade of wool-combing
did not belong to the company of milliners, who complained of him. Yet
he was asked whether he was sorry for what he had done; which denying,
as well as those who had reproved the priests, he that was not guilty
was sent to prison again, as well as those that were pretended to be
so. Among these last was also Sarah Goldsmith, who, from a well meant
zeal to testify against pride, having a coat of sackcloth, and her hair
dishevelled, with earth or dust strewed on her head, had gone through
the city without receiving any considerable harm from the people,
because some looked upon her to be crack-brained. There was also one
Temperance Hignel, who, having said in the steeple-house to the priest,
after he had ended his sermon, ‘Wo from the Lord God to thee, Jacob
Brint,’ was presently struck down, and so violently abused, that blood
ran down her face, and she, being committed to prison, fell sick; and
when they saw her life was in danger, she was carried out in a basket,
and died three days after. The reason she gave, when in prison, why she
spoke in that manner to the priest was, that he had scarce any hearers,
but what were swearers, drunkards, strikers, fighters, and railers,
&c. And that therefore his ministry was in vain, since he preached for
gain; whereas he himself ought to have brought forth good fruits.
Public-domain text, read in full here on John Shaqi.
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