The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
Then he went to Drayton, his birth-place, to visit his relations; where
Nathaniel Stevens, the priest, having gotten another priest, sent for
him. G. Fox, having been three years abroad, knew nothing of their
design, but yet at last he went to the steeple-house yard, where the
two priests had gathered abundance of people; and they would have had
him gone into the steeple-house: but he asked them what he should do
there; and it was answered him, Mr. Stevens could not bear the cold.
At which G. Fox said, ‘He may bear it as well as I.’ At last they went
into a great hall, R. Farnsworth being with him, where they entered
into a dispute with the priests concerning their practice, how contrary
it was to Christ and his apostles. The priests asked where tithes were
forbidden, or ended; whereupon G. Fox showed them out of the epistle to
the Hebrews, chap. vii. that not only tithes, but the priesthood that
took tithes, was ended; and that the law was ended and disannulled, by
which the priesthood was made, and tithes were commanded to be paid.
Moreover, he, knowing Steven’s condition, laid open his manner of
preaching, showing, that he, like the rest of the priests, did apply
the promises to the first birth, which must die; whereas the promises
were to the seed, not to many seeds, but to the one seed, Christ, who
was one in male and female: for all were to be born again, before
they could enter into the kingdom of God. Then Stevens said, that he
must not judge so. But G. Fox told him, he that was spiritual judged
all things. Stevens confessed, that this was a full scripture: but
‘Neighbours,’ said he, ‘this is the business; G. Fox is come to the
light of the sun, and now he thinks to put out my star-light.’ To this
G. Fox returned, that he would not quench the least measure of God in
any, much less put out his star-light, if it were true star-light,
light from the morning star: but that if he had any thing from Christ,
or God, he ought to speak it freely, and not take tithes from the
people for preaching; seeing Christ commanded his ministers to give
freely, as they had received freely. But Stevens said, he would not
yield to that.
Public-domain text, read in full here on John Shaqi.
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