The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
He had also much discourse with him concerning religion, wherein
Cromwell carried himself very moderately, but said that G. Fox and his
friends quarrelled with the ministers, meaning his teachers. G. Fox
told him, he did not quarrel with them; but they quarrelled with him
and his friends. ‘But, (thus continued he,) if we own the prophets,
Christ, and the apostles, we cannot uphold such teachers, prophets, and
shepherds, as the prophets, Christ, and the apostles declared against;
but we must declare against them by the same power and spirit.’
Moreover, he showed that the prophets, Christ, and the apostles
preached freely, and declared against them that did not declare freely,
but preached for filthy lucre, and divined for money, or preached for
hire, being covetous and greedy, like the dumb dogs, that could never
have enough: and that they that had the same spirit, which Christ, the
prophets, and the apostles had, could not but declare against all such
now, as they did then. He also said, that all Christendom, (so called,)
had the Scriptures, but they wanted the power and spirit, which they
had who gave them forth; and that was the reason they were not in
fellowship with the Son, nor with the Father, nor with the Scriptures,
nor one with another. Whilst he was thus speaking, Cromwell several
times said, it was very good, and it was truth. G. Fox had many more
words with him; but seeing people coming in, he drew a little back: and
as he was turning, Cromwell catched him by the hand, and with tears in
his eyes, said, ‘Come again to my house; for if thou and I were but an
hour of a day together, we should be nearer one to another:’ adding,
that he wished him no more ill than he did to his own soul. To this
G. Fox returned, that if he did, he wronged his own soul; and bid him
hearken to God’s voice, that he might stand in his counsel, and obey
it; and if he did so, that would keep him from hardness of heart; but
if he did not hear God’s voice, his heart would be hardened. This so
reached the Protector, that he said it was true.
Then G. Fox went out; and captain Drury following, told him, that the
lord Protector said he was at liberty, and might go whither he would:
yet he was brought into a great hall, where the protector’s gentlemen
were to dine; and he asked what they did bring him thither for? They
told him it was by the Protector’s order, that he might dine with them.
But George bid them tell the Protector he would not eat a bit of his
bread, nor drink a sup of his drink. When Cromwell heard this, he said,
‘Now I see there is a people risen, and come up, that I cannot win
either with gifts, honours, offices, or places; but all other sects and
people I can.’ But it was told him again, that the Quakers had forsook
their own, and were not like to look for such things from him.
Public-domain text, read in full here on John Shaqi.
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