The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
Caton was; but they were supported by an
invisible hand. Afterwards means were used to compel them to work; and
it was told them, he that would not work should not eat. But they were
not free to consent thereto, because they esteemed this demand unjust,
not being guilty of the breach of any law. Thus they were kept without
victuals for some days, only a little water once a day was allowed
them. In the meanwhile, the malefactors that were there, would have
given them of their bread; yea, the women of the house being moved with
compassion, would have given them something privately; but they were
not free to accept of either. Now the report of this cruelty being
spread in the town, many began to be offended at it; so that an officer
was sent to make restitution of some of their things, which had been
taken from them, and then they bought victuals with their own money.
Not long after, they were parted, and with officers conveyed out of the
town, one at the one end of it, and the other at the other.
At length W. Caton came to London, where he found his companion, J.
Stubbs; but being there, it came upon them to return to the town from
whence they came, which was no small trial to them; but yet they
resigned, and gave up to what they believed to be the will of the Lord.
Now Providence so ordered it, that none meddled with them, though
they, to be more fully seen, went on a First-day of the week to the
steeple-house. They went also to Canterbury, where, at the meetings of
the Baptists and Independents, they had pretty good liberty to declare
the Truth amongst them; and some, being convinced, received their
testimony. They were likewise at Sandwich, where W. Caton had some
service among the Dutch people at their steeple-house.
It was now nigh Midsummer, when he felt a motion to go over to Calais,
in France. For that end he went to Dover, and so to Calais, where
coming to their high place of worship, his spirit was very much grieved
and burdened, with the great idolatry in vogue there; for he saw how
some were worshipping before their dumb idols, and he could not well
ease his spirit for want of the language. Having some time walked about
in the town, he came to be known to some of the chief of the city,
who desiring to speak with him, some of them came down in person to
the quay, to look for him; and understanding he was aboard, he was
called ashore, and conveyed to a large house, where several of the
great ones were come to see and hear him: so that he had a very good
opportunity to declare the Truth among them, there being a Scotch lord
who interpreted for him. And after he had cleared his conscience, they
suffered him to depart quietly.
Public-domain text, read in full here on John Shaqi.
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