The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
Not long after, justice Dionysius Wakering followed him, and struck
him with his hand upon his back, saying he arrested him in the name
of the lord protector. Parnel, not knowing him to be a magistrate,
asked him where his writ was. Wakering said he had one; but showed
none. Then Parnel was hurried into an house, and some of his friends
engaged, that he should be forthcoming when their worship was done. And
accordingly he appeared where four justices and six or seven priests
were met together. Then justice Wakering pulled his hat off his head,
and threw it away; and they questioned him concerning many things; all
which he answered, with many frivolous questions asked to ensnare him.
At last he was committed to the common jail at Colchester, where none
of his friends were permitted to come to him. The time of the sessions
at Chelmsford being come, he, with several felons and murderers was
fastened to a chain, and thus led about eighteen miles through the
country, remaining chained both night and day.
Being brought into the court before judge Hills, the jailer took off
his hat and cast it upon the floor. Then the clerk read his indictment,
and asked him if he was guilty; to which he said, that he denied all
guilt; and he called for his accusers. The judge said he might see
them; and that he ought to say guilty, or not guilty. On which Parnel
told him, he was not guilty. Then a jury of twelve men was called,
whose foreman was a drunkard; priest Willis was also called, who swore
against him, and so did two justices; one of their men swearing that
they would speak nothing against him but the truth. The accusations
were, that in a riotous manner he did enter into the parish church at
Great Coggeshall; that he there did stand up, and told the minister
he blasphemed, and spoke falsely, using many other reproachful words
against him: and he could not give a good account where he was last
settled, or of his life and conversation, appearing to be an idle
person. He was also accused with contempt of the magistracy, and of
the ministry. To this he answered, that he no ways in a riotous manner
entered the steeple-house, but came thither quietly, and alone: for
being followed by several boys that would have come in after him,
he bade them go in before, rather than to go in disorderly, whereby
to occasion any disturbance. That he had said to priest Willis, he
blasphemed, by saying the church in God was nonsense, he denied not;
but did not own himself to be a vagabond and idle person. And he
did not think it indecent to call an unjust judge, unrighteous; a
persecutor, persecutor; and a deceiver, deceiver. Thus Parnel pleaded
his cause. Yet the judge said to the jury, that if they did not find
him guilty, the sin would lie upon their heads; thus condemning the
prisoner before the jury had considered the case. Then J. Parnel began
to speak, to inform them concerning his cause, but the judge would not
suffer him, though one of the jury desired it.
Public-domain text, read in full here on John Shaqi.
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