The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
This paper being set up, people came to read it. G. Whitehead being
there, and laying hold of this opportunity, spoke a few words
to the people, and exhorted them to turn to the Lord from the
vanities and wickedness they lived in. And when G. Whitehead and
his fellow-travellers were passing away, there came a constable
who staid them, and carried them before Herbert Pelham, justice of
peace. He asking several vain questions, and behaving himself rudely,
G. Whitehead began to speak to him concerning his rage: but Pelham
said he did not send for him to preach. And not being able to lay
the transgression of any law to their charge, he sent them by the
constable, to Thomas Walgrave, justice of peace at Smalbridge, in
Suffolk. Being come into his house, Richard Clayton was first examined,
of his name and country, and where he had been. The same and some
other frivolous questions were asked of G. Whitehead. Then Walgrave
asked John Harwood, if he would answer him all the questions he would
demand of him; but J. Harwood refused to be limited thus to his will.
Justice Pelham now being come thither also, J. Harwood told justice
Walgrave, that Pelham, who had before examined him, had his examination
in writing. Then the two justices consulted together what to do in
the case; and not long after Thomas Walgrave asked G. Whitehead, if
he would work at hay? But he denied to be bound to such task-masters,
as being in that calling whereunto God had called him, and wherein he
was chargeable to no man. The conclusion of their consultation was,
that they caused R. Clayton to be whipped, under pretence of having
fastened a seditious paper to the steeple-house; and the other two were
imprisoned.
It was about this time that William Dewsbury, and several other of his
friends were put into prison at Northampton. It happened that he being
at Wellingborough, and going along the streets, the priest, Thomas
Andrews, called to him in these words, ‘Give over deceiving the people,
lest the plagues of God fall on thee.’ To this Dewsbury returned, ‘Dost
thou say I deceive the people? Make it manifest wherein I deceive
them.’ Then Andrews said, ‘Thou sayest there is not any original sin;’
to this Dewsbury replied, ‘Didst thou hear me say so?’ But the priest,
unwilling to answer that question, went away. Afterwards Dewsbury went
into the steeple-house in the said town, and after the sermon was done,
he demanded of the priest that he would prove there before the people,
what he had openly accused him of, viz. that he had said there was no
original sin. Yet the priest would not answer, but went away. There was
also information given, that Dewsbury had said, ‘The priests preach for
hire, and the people love to have it so: but what will ye do in the end
thereof?’ But that this was really so, I do not find.
Public-domain text, read in full here on John Shaqi.
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