The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
‘And ought not you to judge without respect to persons, or
without seeking respect to your own persons, worship or honour
from men; but only to advance justice, equity, and righteousness,
which is of God; that so you may be honoured by the Lord; for
true humility is honour, and he that honours the Lord, him will
He honour; and such have been honoured in all ages, though they
never sought it from men.’
This and much more he writ to the rulers; and to the preachers thus:
‘And you who say you are the teachers of the nation, how long
will it be ere you look at your own ways? Is not all manner of
filthiness amongst you, which you should lead the people out
of? Is there not among you drunkenness, gluttony, whoredom,
and sporting, sitting down to eat and to drink, and rising up
to play; swearing, lying, backbiting, false accusing, railing,
slandering, contention, strife, and envy? Yea, are not the best
of you given to pride and covetousness, which is idolatry;
fulness of bread, and abundance of idleness? Are not you
hirelings, and teach for the fleece? Do not you contend for money
with your own hearers, and sue them at law for it; yea, although
they cannot satisfy your demands, without sinning against the
light in their own consciences, and so sin against God? Are you
not bitter, and persecutors of any that come to discover your
lewdness, crying out to the magistrate to uphold you in your
beastly ways, and to stop the mouths of all those whom God hath
sent to witness against you? And many more works of this nature
are amongst you, which the pure all-seeing God hath showed unto
his people, to be amongst you, and therefore it is that they
come out from you, lest they partake with you of your sins and
plagues. But are not you blind leaders of the blind, when you
neither see these to be the works of darkness, nor those that
follow you. Wo unto you that devour souls for money and gain, the
day of your account is at hand. O repent, the blood of souls is
upon you,’ &c.
The lawyers in the same writing had a stroke also thus:
Public-domain text, read in full here on John Shaqi.
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