The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
troopers also. To this company G. Fox preached, and after some time
the priest came, and went into the steeple-house; but G. Fox and his
friend being in the steeple-house yard, most of the people staid with
them; so that the priest having but few hearers, made short work, and
coming out, stood a while and heard G. Fox, and then went away. This
was the last meeting he had in Scotland, and he understood afterwards,
that his labour had not been in vain, but that the number of believers
increased. Now he departed from Dunbar, and came to Berwick in
Northumberland, and from thence to Newcastle, where we will leave him
awhile, and return again to New England.
We have seen before, that a law was made there, to prevent the Quakers
coming into that country. The first I find that came after that, were
Anne Burden, a widow, whose business was to gather up some debts in
the country, that were due to her; and Mary Dyer from Rhode Island,
who, before her coming, knew nothing of what had been done there
concerning the Quakers. These two were both imprisoned, which William
Dyer, Mary’s husband, hearing, came from Rhode Island, and did not get
her released without a great deal of pains; becoming bound in a great
penalty, not to lodge her in any town in that colony, nor to permit any
to speak with her: an evident token that he was not of the society of
Quakers, so called, for otherwise he would not have entered into such
a bond; but then without question, he would also have been clapped up
in prison. As for Anne Burden, she was kept in prison, though sick,
about a quarter of a year. Whilst she was in this restraint, some
tender-hearted people had procured of her debts to the value of about
thirty pounds in goods; and when she at length was to be sent away, she
desired that she might have liberty to pass for England, by Barbadoes,
because her goods were not fit for England. Now how reasonable soever
this request was, yet a master of a ship was compelled to carry her to
England, without her goods, for which she came there, except to the
value of about six shillings, which an honest man sent her upon an old
account. And when the master of the ship asked who should pay for her
passage, the magistrates bid him take so much of her goods as would
answer it. But he was too honest to do so, being persuaded that she
would not let him be a loser, though he could not compel her to pay,
since she went not of her own will: yet for all that she paid him at
London. After she was gone, when he that had the first trust from her
husband, was to convey her goods to Barbadoes, these rapacious people
stopped to the value of six pounds ten shillings for her passage, for
which they paid nothing, and seven shillings for boat-hire to carry her
on ship-board, though the master proffered the governor to carry her in
his own boat, but that was not allowed; she being sent with the hangman
in a boat that was pressed: besides, they took to the value of fourteen
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account