The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
but of another religion; for though he denied to be such a Catholic,
yet he had owned that he was a Christian.
The Turks coming now to be more sedate, the aforesaid ancient man
ordered his servants to conduct Robinson to his house, where he was
friendly entertained, and soon perceived that the friars had thus
plotted against him; for he went not into the mosque of his own
accord; being led into it; but heaven preserved him. After having
been four or five days in the house of the ancient Turk, there came a
guard of horsemen, hired by the friars, to carry him to Gaza; for they
had pre-informed the bashaw of that place against him; but Robinson
being come thither, things took another turn than they expected; for
the bashaw being by some Turks made acquainted with the mischievous
design of the friars, made them not only pay a considerable fine, but
also commanded them to convey Robinson safely to Jerusalem. Whilst he
was at Gaza, he was visited by many Turks, Greeks, and Armenians; the
latter of which having heard he was a Christian, and that he chose
rather to die than to turn from his religion, became very loving, as
were the Turks, the Jews also showed themselves moderate towards him.
Then according to the forementioned order of the bashaw, he was carried
to Jerusalem, and there, by the appointment of the friars, brought
into their convent, where at first they seemingly showed love unto
him, and one confessed, there was now an evident sign, that he was a
good Christian, for he was come through persecution and sufferings;
and those things which had been spoken in his prejudice, were manifest
to be untrue. Robinson told the friar, it was he and his brethren
that had been the cause of his sufferings, and withstood his coming
to Jerusalem. To which the other returned, that the English friar had
misinformed them by his writing, which had caused them to do what
they had done; and that therefore they desired he would now pass by
those things, seeing he was come through in such a miraculous manner;
for, (continued the friar,) it was the Lord’s work, thus to carry him
through, and he might praise God he was preserved.
Public-domain text, read in full here on John Shaqi.
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