The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
you to confess and forsake your error, and shed no more blood about
it, as hath been done, especially in queen Mary’s days.’ To this the
Jesuit made this reply: ‘Take a piece of new cloth, and cut it into
two pieces, and make two garments of it, and put one of them upon king
David’s back, and the other upon a beggar’s, and the one garment shall
wear away as well as the other.’ ‘Is this,’ said G. Fox, ‘thy answer?’
‘Yes,’ said the Jesuit. ‘Then,’ said G. Fox, ‘by this the company may
all be satisfied, that your consecrated bread and wine is not Christ.
Dost thou now say that the consecrated bread and wine, which you have
told people was immortal and divine, and the real body and blood of
Christ, will wear away, or decay as well as the other? Then I must tell
thee, Christ remains the same to day as yesterday, and never decays;
but is the saints’ heavenly food in all generations, through which they
have life.’ To this the Jesuit replied no more, but let the thing fall;
for he perceived that those which were present saw his error, and that
he could not defend it.
Then G. Fox asked him, why the church of Rome did persecute, and put
people to death for religion? and he answered, it was not the church
did it, but the magistrates. G. Fox asked, whether those magistrates
were not counted and called believers and Christians? ‘Yes,’ said he.
‘Are they not members of the church?’ asked G. Fox. ‘Yes,’ said the
Jesuit. Then G. Fox left it to the people to judge, whether the church
of Rome did not persecute, and put people to death for religion. Thus
they parted; the Jesuit’s subtilty being comprehended by the simplicity
of G. Fox, and his friends.
Whilst G. Fox was at London, his friends, both in England and Ireland,
were under great sufferings, which made him write to the protector
about it: and there being much talk of making Cromwell king, he went to
him and warned him against it, because of the dangers that would attend
it; and which, if he did not avoid, would bring shame and ruin upon
him and his posterity. Which counsel Cromwell seemed to take well, and
thanked him for it: yet G. Fox wrote also concerning the same thing to
him in this manner:
‘_O Protector_,
Public-domain text, read in full here on John Shaqi.
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