The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
One day there being a meeting appointed near London, they beat and
abused about eighty persons that came out of the city to meet there,
tearing their coats and cloaks from off their backs, and throwing them
into ditches and ponds. The next First-day of the week after this, G.
Fox, though at that time very weak, went thither, and preaching with
the bible in his hand, he showed the rude people, their, and their
teachers’ fruits, and how disagreeable these mad actions were to the
doctrine contained in the Holy Scriptures. Many of his imprisoned
friends were now brought up to London to be tried by the committee;
where sir Henry Vane, being chairman, would not suffer them to come
in, except they would put off their hats. But since many of them had
been imprisoned upon contempts, (as the not putting off hats before
magistrates was called,) others signified that it must not be expected
that now they should comply; and so through the mediation of some
that persuaded Vane, they were at length admitted; where they so well
defended their cause, that several were set at liberty.
Sufferings now growing very sharp, G. Fox, to encourage his friends,
wrote the following lines to them:
‘My dear friends, every where scattered abroad, in prison, or out
of prison, fear not, because of the reports of sufferings; let
not the evil spies of the good land make you afraid, if they tell
you the walls are high, and that there be Anakims in the land;
for at the blowing of the ram’s horns did the walls of Jericho
fall down; and they that brought the evil report, perished in
the wilderness. But dwell ye in the faith, patience, and hope,
having the word of life to keep you, which is beyond the law;
and having the oath of God, his covenant, Christ Jesus, which
divides the waters asunder; and makes them to run all on heaps;
in that stand, and ye shall see all things work together for
good, to them that love God; and in that triumph when sufferings
come, whatever they be: your faith, your shield, your helmet,
your armour you have on; ye are ready to skip over a mountain, or
a wall, or an hill, and to walk through the deep waters, though
they be heaps upon heaps: for the evil spies of the good land
may preach up hardness, but Caleb, which signifies an heart, and
Joshua, a saviour, triumph over all.
G. F.’
Public-domain text, read in full here on John Shaqi.
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