The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
In the latter part of the Fifth month, it came to pass, that William
Brend and William Leddra, having been at Salem, came to Newbury;
where, at the house of one Robert Adams, they had a conference with
the priest, in the presence of captain Gerish, who had promised that
they should not suffer; but after the conference was ended, the captain
would not let them go, but on promise presently to depart the town;
which, being loth to comply with, as they were on their way, they
were sent for back, and captain Gerish riding after them, commanded
them to return: which they refusing, he compelled them thereunto, and
sent them with a constable to Salem; where, being brought before the
magistrates, they were asked whether they were Quakers; to which
they answered, that they were such that were in scorn called so. Next
it was objected to them, that they maintained dangerous errors. They
asking what these were, it was told them, that they not only denied
that Christ at Jerusalem had suffered on the cross, but also that they
denied the Holy Scriptures. They boldly contradicted this, and said
they owned no other Jesus but he that had suffered death at Jerusalem,
and that they also owned the Scriptures.
Now, although nothing could be objected against this, yet they were
carried to the house of correction, as such who, according to the law
made at Boston, might not come into those parts. Some days after they
were carried to Boston, where in the next month they were brought
into the house of correction, to work there. But they unwilling to
submit thereto, the jailer, who sought his profit from the work of his
prisoners, would not give them victuals, though they offered to pay
for them. But he told them, it was not their money, but their labour
he desired. Thus he kept them five days without food, and with a
three-corded whip gave them twenty blows. An hour after he told them,
they might go out, if they would pay the marshal that was to lead them
out of the country. They judging it very unreasonable to pay money for
being banished, refused this, but yet said, that if the prison-door was
set open, they would go away.
Public-domain text, read in full here on John Shaqi.
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