The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
‘Had you known who sent me to you, ye would have received me; for
the Lord sent me to you, to warn you of the woes that are coming
upon you; and to bid you, look at the Lord, and not at man. But
when I had told you my experience, what the Lord had done for
me, then your hearts were hardened, and you sent me to prison;
where you have kept me many weeks. If the love of God had broken
your hearts, then would ye see what ye have done. Ye would not
have imprisoned me, had not my Father suffered you; and by his
power I shall be loosed; for he openeth and shutteth, to him be
all glory! In what have I misbehaved myself, that any should
be bound for me? All men’s words will do me no good, nor their
bonds neither, to keep my heart, if I have not a guide within,
to keep me in the upright life to God. But I believe in the
Lord, that through his strength and power, I shall be preserved
from ungodliness and worldly lusts. The Scripture saith, Receive
strangers; but you imprison such. As you are in authority,
take heed of oppression and oaths, and injustice and gifts, or
rewards, for God doth loathe all such: but love mercy, and true
judgment, and justice, for that the Lord delights in. I do not
write with hatred to you, but to keep my conscience clear: take
heed how you spend your time.’
To the priests of Derby he also writ again in this manner:
‘Friends,
‘You do profess to be the ministers of Jesus Christ in words,
but you show forth by your fruits, what your ministry is. Every
tree doth show forth its fruit; the ministry of Jesus Christ
is in mercy and love, to unloose them that be bound, and to
bring out of bondage, and to let them that are captivated go
free. Now, friends, where is your example, (if the Scriptures
be your rule,) to imprison for religion? Have you any command
for it from Christ? If that were in you, which you do profess,
you would walk in their steps, who spake forth those words, the
Scriptures which you do profess. But he is not a Jew, who is one
outward, whose praise is of men; but he is a Jew, who is one
inward, whose praise is of God. But if you do build upon the
prophets and apostles in words, and pervert their life, remember
the woes which Jesus Christ spake against such. They that spake
the prophets’ words, but denied Christ, they professed a Christ
to come; but had they known him they would not have crucified
him. The saints, which the love of God did change, were brought
thereby to walk in love and mercy; for he that dwelleth in love,
dwelleth in God. But where envy, pride, and hatred doth rule,
the nature of the world doth rule, and not the nature of Jesus
Christ. I write with no hatred to you, but that you may weigh
yourselves, and see how you pass on your time.’
Having thus cleared his conscience to the priests, it was not long
before a concern came upon him to write again to the justices, which he
did as followeth.
Public-domain text, read in full here on John Shaqi.
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