The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
‘I am moved to write unto you to take heed of putting men to
death for stealing cattle, or money, &c. for the thieves in
the old time were to make restitution; and if they had not
wherewithal, they were to be sold for their theft. Mind the laws
of God in the Scriptures, and the Spirit that gave them forth;
and let them be your rule in executing judgment: and show mercy,
that you may receive mercy from God, the Judge of all. And take
heed of gifts and rewards, and of pride; for God doth forbid
them, and they do blind the eyes of the wise. I do not write to
give liberty to sin; God hath forbidden it: but that you should
judge according to his laws, and show mercy: for he delighteth in
true judgment, and in mercy. I beseech you to mind these things,
and prize your time, now you have it; and fear God, and serve
him; for he is a consuming fire.’
The other letter was thus.
‘I am moved to write unto you, that ye do true justice to every
man, and see that none be oppressed, nor wronged: nor no oaths
imposed; for the land mourneth because of oaths, and adulteries,
and sorceries, and drunkenness, and profaneness. O consider,
ye that be men set in authority: be moderate, and in lowliness
consider these things. Show mercy to the fatherless, and to the
widows, and to the poor: and take heed of rewards or gifts, for
they do blind the eyes of the wise: the Lord doth loath all such.
Love mercy and true judgment, justice, and righteousness, for the
Lord delighteth in such. Consider these things in time, and take
heed how ye do spend your time: now ye have time, prize it, and
show mercy, that ye may receive mercy from the Lord: for he is
coming to try all things, and will plead with all flesh, as by
fire.’
Whilst G. Fox was in prison among the felons, it grieved him to hear
their foul language; and he often reproved them for their wicked words,
and evil carriage towards each other: and people did admire that he was
so preserved among this bad company, without being defiled by their
conversation: but the fear of God so prevailed in his heart, that he
could not be charged with any evil word or action all the time he was
there: yet he perceived that it was dangerous to converse with such a
naughty crew, and therefore he laid before the judges what an hurtful
thing it was, that prisoners should lie long in a jail, because they
learned wickedness one of another, in talking of their bad deeds; and
that therefore speedy justice ought to be done.
Public-domain text, read in full here on John Shaqi.
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