The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
G. Fox, who coming with priest Boyes into a town to bait, and hearing
the bells ring, asked what that was for. They told him, that it was
for him to preach in the steeple-house. Walking thither, he saw the
people were gathered together in the steeple-house yard. The priest who
accompanied him, would have had him to go into the steeple-house; but
he said, it was no matter. This seemed strange to the people, that he
would not go into that which they called the house of God. But he stood
up in the steeple-house yard, and declared to them, that he came not to
hold up their idol temples, nor their priests, nor their tithes, nor
their Jewish and heathenish ceremonies; that the ground on which their
temples stood, was no more holy than any other piece of ground; that
the apostles, going into the Jews synagogues, and temples, was to bring
people off from that temple, &c. and from the offerings and tithes, and
covetous priests of that time; that such who came to be converted, and
believed in Christ, afterwards met together in dwelling-houses; and
that all who preach Christ, the word of life, ought to preach freely,
as the apostles did, and as Christ had commanded; and that the Lord
God of heaven and earth had sent him to preach freely, and to bring
people off from the outward temples made with hands, in which God
dwelleth not; that so they might know their bodies were to become the
temples of God and Christ. Moreover, that they ought to leave all their
superstitious ceremonies, traditions, and doctrines of men; and not
regard such teachers of the world, that took tithes, and great wages,
preaching for hire, and divining for money; whom God and Christ never
sent, according to their own confession, when they say, they never
heard God’s voice. That therefore people ought to come to the Spirit
and grace of God in themselves, and to the light of Jesus in their own
hearts: that so they might come to know Christ their free teacher, to
bring them salvation, and to open the Scriptures to them. This speech
had such effect, that many of them declared they were convinced of the
truth.
From this place he went to another town, and priest Boyes went along
with him. Thither came several professors, but he sat silent for some
hours; which made them often ask the priest, ‘When will he begin? When
will he speak?’ To which the priest said, ‘Wait:’ and told them that
the people waited upon Christ a long while before he spake: now, though
G. Fox by silence was to famish people from words, yet at length he
felt himself moved to speak, which he did so effectually, that many
were reached, and there was a general convincement amongst them.
Public-domain text, read in full here on John Shaqi.
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