I now took my departure from Liverpool, and proceeded to Manchester, where I arrived on the Friday evening. On the Saturday morning, Mr. Thomas Walker, attended by Mr. Cooper and Mr. Bayley of Hope, called upon me. They were then strangers to me. They came, they said, having heard of my arrival, to congratulate me on the spirit which was then beginning to show itself among the people of Manchester, and of other places, on the subject of the Slave Trade, and which would unquestionably manifest itself further by breaking out into petitions to parliament for its abolition. I was much surprised at this information. I had devoted myself so entirely to my object, that I had never had time to read a newspaper since I left London. I never knew, therefore, till now, that the attention of the public had been drawn to the subject in such a manner. And as to petitions, though I myself had suggested the idea at Bridgewater, Bristol, Gloucester, and two, or three other places, I had only done it provisionally, and this without either the knowledge or the consent of the committee. The news, however, as it astonished, so it almost overpowered me with joy. I rejoiced in it, because it was a proof of the general good disposition of my countrymen; because it showed me that the cause was such as needed only to be known, to be patronized; and because the manifestation of this spirit seemed to me to be an earnest, that success would ultimately follow. The gentleman now mentioned took me away with them, and introduced me to Mr. Thomas Phillips. We conversed, at first, upon the discoveries made in my journey; but in a little time, understanding that I had been educated as a clergyman, they came upon me with one voice, as if it had been before agreed upon, to deliver a discourse the next day, which was Sunday, on the subject of the Slave Trade. I was always aware that it was my duty to do all that I could with propriety to serve the cause I had undertaken, and yet I found myself embarrassed at their request. Foreseeing, as I have before related, that this cause might demand my attention to it for the greatest part of my life, I had given up all thoughts of my profession. I had hitherto but seldom exercised it, and then only to oblige some friend. I doubted, too, at the first view of the thing, whether the pulpit ought to be made an engine for political purposes, though I could not but consider the Slave Trade as a mass of crimes, and therefore the effort to get rid of it as a Christian duty. I had an idea, too, that sacred matters should not be entered upon without due consideration, nor prosecuted in a hasty, but in a decorous and solemn manner. I saw besides that, as it was then two o'clock in the afternoon, and this sermon was to be forthcoming the next day, there was not sufficient time to compose it properly. All these difficulties I suggested to my new friends without any reserve. But nothing that I could urge would satisfy them.