The History of the Rise, Progress and Accomplishment of the Abolition of the African Slave-Trade, by the British Parliament (1839)Clarkson, Thomas
History
The History of the Rise, Progress and Accomplishment of the Abolition of the African Slave-Trade, by the British Parliament (1839)
Clarkson, Thomas
Slave trade -- Africa
"It is a melancholy fact, but it can be abundantly proved, that great
numbers of the unfortunate strangers, who are carried from Africa to our
colonies, are fraudulently and forcibly taken from their native soil. To
descant but upon a single instance of the kind must be productive of
pain to the ear of sensibility and freedom. Consider the sensations of
the person, who is thus carried off by the ruffians, who have been
lurking to intercept him. Separated from everything which he esteems in
life, without the possibility even of bidding his friends adieu, beheld
him overwhelmed in tears--wringing his hands in despair--looking
backwards upon the spot where all his hopes and wishes lay;--while his
family at home are waiting for him with anxiety and suspense--are
waiting, perhaps, for sustenance--are agitated between hope and
fear--till length of absence confirms the latter, and they are
immediately plunged into inconceivable misery and distress.
"If this instance, then, is sufficiently melancholy of itself, and is at
all an act of oppression, how complicated will our guilt appear who are
the means of snatching away thousands annually in the same manner, and
who force them and their families into the same unhappy situation,
without either remorse or shame!"
Having proceeded to show, in a more particular manner than I can detail
here, how, by means of the Slave Trade, we oppressed the stranger, I
made an inquiry into the other branch of the subject, or how far we had
a knowledge of his heart.
To elucidate this point, I mentioned several specific instances out of
those which I had collected in my journey, and which I could depend upon
as authentic, of honour--gratitude--fidelity--filial, fraternal, and
conjugal affection--and of the finest sensibility on the part of those
who had been brought into our colonies from Africa in the character of
slaves; and then I proceeded for a while in the following words:--
"If, then, we oppress the stranger, as I have shown, and if, by a
knowledge of his heart, we find that he is a person of the same passions
and feelings as ourselves, we are certainly breaking, by means of the
prosecution of the Slave Trade, that fundamental principle of
Christianity, which says, that we shall not do that unto another which
we wish should not be done unto ourselves, and, I fear, cutting
ourselves off from all expectation of the Divine blessing. For how
inconsistent is our conduct! We come into the temple of God; we fall
prostrate before Him; we pray to Him, that He will have mercy upon us.
But how shall He have mercy upon us, who have had no mercy upon others!
We pray to Him, again, that He will deliver us from evil. But how shall
He deliver us from evil, who are daily invading the rights of the
injured African, and heaping misery on his head!"
Public-domain text, read in full here on John Shaqi.
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