The History of the Rise, Progress and Accomplishment of the Abolition of the African Slave-Trade, by the British Parliament (1839)Clarkson, Thomas
History
The History of the Rise, Progress and Accomplishment of the Abolition of the African Slave-Trade, by the British Parliament (1839)
Clarkson, Thomas
Slave trade -- Africa
In the year 1784 they pursued the same plan; but they began now to print
books. The first was from a manuscript composed by Joseph Woods, one of
the committee; It was entitled, _Thoughts on the Slavery of the
Negroes_. This manuscript was well put together. It was a manly and yet
feeling address in behalf of the oppressed Africans. It contained a
sober and dispassionate appeal to the reason of all, without offending
the prejudices of any. It was distributed at the expense of the
association, and proved to be highly useful to the cause which it was
intended to promote.
A communication having been made to the committee, that Dr. Porteus,
then Bishop of Chester, had preached a sermon before the society for the
propagation of the gospel, in behalf of the injured Africans, (which
sermon was noticed in the last chapter,) Samuel Hoare was deputed to
obtain permission to publish it. This led him to a correspondence with
Mr. Ramsay before mentioned. The latter applied in consequence to the
bishop, and obtained his consent. Thus this valuable sermon was also
given to the world.
In the year 1785, the association continued their exertions as before;
but I have no room to specify them. I may observe, however, that David
Barclay, a grandson of the great apologist of that name, assisted at one
of their meetings, and (what is singular) that he was in a few years
afterwards unexpectedly called to a trial of his principles on this very
subject. For he and his brother John became, in consequence of a debt
due to them, possessed of a large grazing farm, or pen, in Jamaica,
which had thirty-two slaves upon it. Convinced, however, that the
retaining of their fellow-creatures in bondage was not only
irreconcilable with the principles of Christianity, but subversive of
the rights of human nature, they determined upon the emancipation of
these. And they[A] performed this generous office to the satisfaction of
their minds, to the honour of their characters, to the benefit of the
public, and to the happiness of the slave[B]. I mention this anecdote,
not only to gratify myself, by paying a proper respect to those generous
persons who sacrificed their interest to principle, but also to show the
sincerity of David Barclay, (who is now the only surviving brother,) as
he actually put in practice what at one of these meetings he was
desirous of recommending to others.
[Footnote A: They engaged an agent to embark for Jamaica in 1796 to
effect this business, and had the slaves conveyed to Philadelphia, where
they were kindly received by the Society for improving the Condition of
free Black people. Suitable situations were found for the adults, and
the young ones were bound out apprentices to handicraft trades, and to
receive school learning.]
Public-domain text, read in full here on John Shaqi.
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