But while they who were interested had produced this outcry against us, in consequence of what had fallen from their own witnesses in the course of their examinations, they had increased it considerably by the industrious circulation of a most artful pamphlet among persons of rank and fortune at the West end of the metropolis, which was called, Scriptural Researches on the Licitness of the Slave-trade. This they had procured to be written by R. Harris, who was then clerk in a slave-house in Liverpool, but had been formerly a clergyman and a Jesuit. As they had maintained in the first instance, as has been already shown, the humanity of the traffic, so, by means of this pamphlet they asserted its consistency with revealed religion. That such a book should have made converts in such an age is surprising; and yet many, who ought to have known better, were carried away by it; and we had now absolutely to contend, and almost to degrade ourselves by doing so, against the double argument of the humanity and the holiness of the trade. By these means, but particularly by the former, the current of opinion in particular circles ran against us for the first month, and so strong, that it was impossible for me to stem it at once: but as some of the council recovered from their panic, and their good sense became less biassed by their feelings, and they were in a state to hear reason, their prejudices began to subside. It began now to be understood among them, that almost all the witnesses were concerned in the continuance of the Trade. It began to be known also, (for Mr. Pitt and the Bishop of London took care that it should be circulated,) that Mr. Morris had but a short time before furnished me at Liverpool with, information, all of which he had concealed[A] from the council, but all of which made for the abolition of it. Mr. Devaynes also, a respectable member of parliament, who had been in Africa, and who had been appealed to by Mr. Norris, when examined before the privy council, in behalf of his extraordinary facts, was unable, when summoned, to confirm them to the desired extent. From this evidence the council collected, that human sacrifices were not made on the arrival of White traders, as had been asserted; that there was no poll-tax in Dahomey at all; and that Mr. Norris must have been mistaken on these points, for he must have been there at the time of the ceremony of watering the graves, when about sixty persons suffered. This latter custom moreover appeared to have been a religious superstition of the country, such as at Otaheite, or in Britain in the time of the Druids, and to have had nothing to do with the Slave-trade[B]. With respect to prisoners of war, Mr. Devaynes allowed that the old, the lame, and the wounded, were often put to death on the spot; but this was to save the trouble of bringing them away. The young and the healthy were driven off for sale; but if they were not sold when