[Footnote A: The different debates in both Houses on this occasion would occupy the half of another volume. This is another circumstance, which reconciles me to the omission. But that, which reconciles me the most is, that they will be soon published. In these debates justice has been done to every individual concerned in them.] Lord Grenville opened the debate by a very luminous speech. He was supported by the Duke of Glocester, the Bishop of Durham (Dr. Barrington), the Earls Moira, Selkirk, and Roslyn, and the Lords Holland, King, and Hood. The opponents of the bill were the Duke of Clarence, the Earls Westmoreland and St. Vincent, and the Lords Sidmouth, Eldon, and Hawkesbury. The question being called for at four o'clock in the morning, it appeared that the personal votes and proxies in favour of Lord Grenville's motion amounted to one hundred, and those against it to thirty-six. Thus passed the first bill in England, which decreed, that the African Slave-trade should cease. And here I cannot omit paying to his Highness the Duke of Glocester the tribute of respect, which is due to him, for having opposed the example of his royal relations on this subject in behalf of an helpless and oppressed people. The sentiments too, which he delivered on this occasion, ought not to be forgotten. "This trade," said he, "is contrary to the principles of the British constitution. It is, besides, a cruel and criminal traffic in the blood of my fellow-creatures. It is a foul stain on the national character. It is an offence to the Almighty. On every ground therefore on which a decision can be made; on the ground of policy, of liberty, of humanity, of justice, but, above all, on the ground of religion, I shall vote for its immediate extinction." On the tenth of February the bill was carried to the House of Commons. On the twentieth, counsel were heard against it; after which, by agreement, the second reading of it took place. On the twenty-third the question being put for the commitment of it, Lord Viscount Howick (now Earl Grey) began an eloquent speech. After he had proceeded in it some way, he begged leave to enter his protest against certain principles of relative justice, which had been laid down. "The merchants and planters," said he, "have an undoubted right, in common with other subjects of the realm, to demand justice at our hands. But that, which they denominate justice, does not correspond with the legitimate character of that virtue; for they call upon us to violate the rights of others, and to transgress our own moral duties. That, which they distinguish as justice, involves in itself the greatest injury to others. It is not in fact justice, which they demand, but--favour--and favour to themselves at the expense of the most grievous oppression of their fellow-creatures."