In tracing the measure still further, or as it will affect other lands, we become only the more sensible of its importance: for can we pass over to Africa; can we pass over to the numerous islands, the receptacles of miserable beings from thence; and can we call to mind the scenes of misery, which have been passing in each of these regions of the earth, without acknowledging, that one of the greatest sources of suffering to the human race has, as far as our own power extends, been done away? Can we pass over to these regions again, and contemplate the multitude of crimes, which the agency necessary for keeping up the barbarous system produced, without acknowledging, that a source of the most monstrous and extensive wickedness has been removed also? But here, indeed, it becomes us peculiarly to rejoice; for though nature shrinks from pain, and compassion is engendered in us when we see it become the portion of others, yet what is physical suffering compared with moral guilt? The misery of the oppressed is, in the first place, not contagious like the crime of the oppressor. Nor is the mischief, which it generates, either so frightful or so pernicious. The body, though under affliction, may retain its shape; and, if it even perish, what is the loss of it but of worthless dust? But when the moral springs of the mind are poisoned, we lose the most excellent part of the constitution of our nature, and the divine image is no longer perceptible in us. Nor are the two evils of similar duration. By a decree of Providence, for which we cannot be too thankful, we are made mortal. Hence the torments of the oppressor are but temporary; whereas the immortal part of us, when once corrupted, may carry its pollutions with it into another world.