The history of the rise, progress, and establishment of the independence of the United States of America, Vol. 1 (of 3) : $b Including an account of the late war, and of the thirteen colonies, from their origin to that periodGordon, William
History
The history of the rise, progress, and establishment of the independence of the United States of America, Vol. 1 (of 3) : $b Including an account of the late war, and of the thirteen colonies, from their origin to that period
Gordon, William
United States -- History -- Colonial period, ca. 1600-1775; United States -- History -- Revolution, 1775-1783
As to the religious part of the plan, recollect what has been already
mentioned of archbishop _Secker_; carefully peruse Dr. _Mayhew’s_ noted
answer to one of his publications, and what is related concerning him in
the collection of papers above quoted; and you will scarce doubt, “but
that it was the metropolitan’s intention to reduce all the British
colonies under episcopal authority.” Remember also, that the bishop of
_Landaff_ in his sermon of 1766, assures us, that _the establishment of
episcopacy_ being obtained, “the _American_ church will grow out of its
infant state, be able to stand upon its own legs, and without foreign
help, support and spread itself, and _then this society will be brought
to the happy issue intended_.” Mr. Whitefield said upon it, in his
letter to Mr. _Durell_, “supposing his lordship’s assertions true, then
I fear it will follow, that a society, which since its first institution
hath been looked upon as _a society for propagating the gospel_, hath
been all the while rather _a society for propagating episcopacy in
foreign parts_.”
This letter will close with a few more articles of information. Among
the original instructions to _Benning Wentworth_, esq. governor of
New-Hampshire, signed June 30th, 1761, the 27th says, “you are not to
give your assent to, or pass any law imposing duties on negroes imported
into New-Hampshire:” some of the colonies were for discouraging the
introduction of negroes—for which purpose they wished to lay a duty upon
them. The 69th contains the following direction, “No school-master to be
henceforth permitted to come from England without the licence of the
bishop; and no other person now there, or that shall come from other
parts, shall be admitted to keep school without your licence first
obtained.”
[Feb. 1762.] A law passed in the Massachusetts, entitled, “An act to
incorporate certain persons, by the name of _The society for promoting
Christian knowledge among the Indians in North America_; but was
disallowed at the court of St. James’s the 20th of May, 1763. Mr.
_Jasper Mauduit_, in his letter to Mr. _Bowdoin_ of April 7, 1763,
writes, “So long ago as the 10th of December, I was told at the
plantation-office, that this act was opposed by the archbishop and the
society for propagating the gospel. Mr. _Pownall_ told me that the bill
would not pass; that the lords would not dispute the laudableness of the
design, but there were political reasons for not confirming it; that the
people might apply the money to oppose the missionaries of the church of
England. I answered, I wished that the society for propagating the
gospel had employed their missionaries more among the Indians than they
had hitherto done in North America.” From what passed, the real reasons
for disallowing the bill may be gathered.
LETTER III.
_Roxbury, December 24, 1772._
Public-domain text, read in full here on John Shaqi.
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