The history of the rise, progress, and establishment of the independence of the United States of America, Vol. 1 (of 3) : $b Including an account of the late war, and of the thirteen colonies, from their origin to that periodGordon, William
History
The history of the rise, progress, and establishment of the independence of the United States of America, Vol. 1 (of 3) : $b Including an account of the late war, and of the thirteen colonies, from their origin to that period
Gordon, William
United States -- History -- Colonial period, ca. 1600-1775; United States -- History -- Revolution, 1775-1783
[1748.] No sooner were the distresses of war closed, by the renewal of
peace, than the colonists, particularly of _New-England_, were alarmed
with the report of an _American Episcopacy_; which it was the most
earnest desire of Dr. _Thomas Secker_, late archbishop of _Canterbury_,
to establish. The doctor, when bishop of _Oxford_, in his sermon before
the society for propagating she gospel, &c. “began those invectives
against the colonists and their religious character, which have been
unwarily continued, and were founded entirely upon misinformations and
misrepresentations of interested persons, the missionaries especially,
who found their account in abusing better christians than
themselves.”[65] This conduct had not the least tendency to reconcile
them to the project, but the direct contrary: and argued a secret
bitterness of spirit, which promised no great moderation, if the scheme
of episcopising succeeded. The talk of introducing bishops into America,
was very warm among the episcopalians in Connecticut; and it is not an
uncharitable conjecture, that it originated from, or was promoted by the
zeal of bishop Secker. During the height of the conversation, a worthy
divine, now at Rhode-Island, had the hopes of a bishopric held out to
him, to induce him to turn episcopalian, though without effect. The
colonists had reason to dread the introduction of episcopacy, for it
could not be thought it should come unaccompanied with such a degree of
civil power as would at length trample upon the rights of other
denominations. An extensive and united hierarchy, however named, when
armed with civil authority and in alliance with state power, is a
dangeaous engine, if under the direction of a crafty politician. The
failure of the episcopising project at this period, might be owing in a
great measure, to the part the _dissenting deputation_ acted upon the
occasion: for which the representatives of the Massachusetts Bay
returned them their thanks, in a message signed by the speaker.[66] But
though the colonies were relieved from this cause of uneasiness, they
were laid under another, by the parliament’s passing an act, enacting,
“That from and after the twenty-fourth of June, 1750, no _mill_ or
_other engine_ for _slitting_ or _rolling_ of _iron_, or any _platting
forge_, to work with a _tilt hammer_, or any _furnace_ for _making
steel_, shall be erected; or, after such erection, continued _in any of
his majesty’s colonies in America_.”
The four New-England colonies, however, had no just reason to complain,
when the power of parliament passed an act [1751.] “to regulate and
restrain paper bills of credit in said governments, and to prevent the
same being legal tenders in payment of money;” as they had made the act
absolutely necessary, that so British creditors might be secured from
being defrauded by a legal tender of a depreciated and depreciating
paper currency.
Public-domain text, read in full here on John Shaqi.
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