The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
1. _According to many writers the place where the Sabbat is
held is distinguished by a clump of trees, or sometimes by
a cross. The Author’s opinion on this point._
2. _A remarkable account of a place where the Sabbat was
held._
3. _There must be water near the place where the Sabbat is
held. The reason for this._
4. _If there is no water in the place, the Sorcerers dig a
hole in the ground and urinate in this._
Chapter XXII. The proceedings at the Sabbat.
1. _The Sorcerers worship the Devil who appears under the
form of a tall black man, or as a goat. They offer him
candles & kiss his posterior._
2. _They dance. A description of their dances._
3. _They give themselves up to every kind of filthy
abomination. The Devil transforms himself into an Incubus &
into a Succubus._
4. _The hideous orgies & foul copulations practised by the
Euchites, & Gnostics._
5. _The Sorcerers feast at the Sabbat. Their meat & their
drink. The way in which they say grace before and after
table._
6. _However, this food never satisfies their appetites, &
they always arise from table as hungry as before._
7. _When they have finished their meal, they give the Devil
a full account of all their actions._
8. _They again renounce God, their baptism, &c. How Satan
incites them to do evil._
9. _They raise dark storms._
10. _They celebrate their mass. Of their vestments, & holy
water._
11. _Sometimes to conclude the Sabbat Satan seems to be
consumed in a flame of fire, & to be completely reduced to
ashes. All present take a small part of these ashes, which
the Sorcerers use for their charms._
12. _Satan is always the Ape of God in everything._
As the procedure in the various Sabbats differed very greatly according
to century, decade, country, district, nay, even in view of the station
of life and, it would seem, the very temperaments of the assembly,
it is only possible to outline in a general way some of the most
remarkable ceremonies which took place on the occasions of these infernal
congregations. An intimate and intensive study of the Sabbat would
require a large volume, for it is quite possible to reconstruct the rites
in every particular, although the precise order of the ritual was not
always and everywhere the same.
Public-domain text, read in full here on John Shaqi.
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