The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
When the blasphemous liturgy of the Sabbat was done all present gave
themselves up to the most promiscuous debauchery, only interrupting
their lasciviousness to dance or to spur themselves on to new enormities
by spiced foods and copious draughts of wine. “You may well suppose,”
writes Boguet, “that every kind of obscenity is practised there, yea,
even those abominations for which Heaven poured down fire and brimstone
on Sodom and Gomorrah are quite common in these assemblies.”[141] The
erudite Dominican, Father Sebastian Michaelis, who on the 19 January,
1611, examined Madeleine de la Palud concerning her participation in
Sabbats, writes[142] that she narrated the most unhallowed orgies.[143]
The imagination reels before such turpitudes! But Madeleine Bavent (1643)
supplied even more execrable details.[144] Gentien le Clerc at Orleans
(1614-1615) acknowledged similar debauchery.[145] Bodin relates that
a large number of witches whom he tried avowed their presence at the
Sabbat.[146] In 1459 “large numbers of men & women were burned at Arras,
many of whom had mutually accused one another, & they confessed that
at night they had been conveyed to these hellish dances.”[147] In 1485
Sprenger executed a large number of sorcerers in the Constance district,
and “almost all without exception confessed that the Devil had had
connexion with them, after he had made them renounce God and their holy
faith.”[148] Many converted witches likewise confessed these abominations
“and let it be known that whilst they were witches demons had swived
them lustily. Henry of Cologne in confirmation of this says that it
is very common in Germany.”[149] Throughout the centuries all erudite
authorities have the same monstrous tale to tell, and it would serve no
purpose merely to accumulate evidence from the demonologists. To-day the
meetings of Satanists invariably end in unspeakable orgies and hideous
debauchery.
Occasionally animals were sacrificed at the Sabbat to the Demon. The
second charge against Dame Alice Kyteler, prosecuted in 1324 for sorcery
by Richard de Ledrede, Bishop of Ossory, was “that she was wont to offer
sacrifices to devils of live animals, which she and her company tore limb
from limb and made oblation by scattering them at the cross-ways to a
certain demon who was called Robin, son of Artes (Robin Artisson), one of
hell’s lesser princes.”[150]
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