The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
Joseph Burner[77] and Anna Maria, his wife, were poor but intelligent
persons, who were not merely respected but even looked up to for their
probity and industry by their fellow-villagers of Illfurt. The family
consisted of five children, the eldest son, Thiébaut, being born on
21 August, 1855, and the second, Joseph, on 29 April, 1857. They were
quiet lads of average ability, who, when eight years old, were sent
in the usual course to the local elementary school. In the autumn of
1864 both were seized with a mysterious illness which would not yield
to the ordinary remedies. Dr. Levy, of Altkirch, who was called in to
examine the case acknowledged himself completely baffled, and a number
of other doctors who were afterwards consulted declared themselves
unable to diagnose such extraordinary symptoms. From 25 September,
1865, the two boys displayed most abnormal phenomena. Whilst lying
on their backs they spun suddenly round like whirling tops with the
utmost rapidity. Convulsions seized them, twisting and distorting every
limb with unparalleled mobility, or again their bodies would for hours
together become absolutely rigid and motionless so that no joint could
be bent, whilst they lay motionless as stocks or stones. Fearful fits
of vomiting often concluded these attacks. Sometimes they were dumb
for days and could only gibber and mow with blazing eyes and slabbering
lips, sometimes they were deaf so that even a pistol fired close to their
ears had not the slightest effect.[78] Often they became fantastically
excited, gesticulating wildly and shouting incessantly. Their voices
were, however, not their normal tones nor even those of children at all,
but the strong, harsh, hoarse articulation of rough and savage men. For
hours together they would blaspheme in the foulest terms, cursing and
swearing, and bawling out such hideous obscenities that the neighbours
took to flight in sheer terror at the horrible scenes, whilst the
distracted parents knew not whence to turn for help or comfort. Not only
did the sufferers use the filthy vocabulary of the lowest slums, but
they likewise spoke with perfect correctness and answered fluently in
different languages, in French, Latin, English, and even in most varied
dialects of Spanish and Italian, which could by no possible means have
been known to them in their normal state. Nor could they at any time have
heard conversation in these languages and subconsciously assimilated
it. A famous case is on record where a servant girl of mean education
fell ill and during a delirium began to mutter and babble in a language
which was recognized as Syriac. This was considered to be accounted
for when it was discovered that formerly she had been in service in a
house where there was lodging a theological student, who upon the eve
of his examinations used to walk up and down stairs and pace his room
saying aloud to himself Syriac roots and vocables, which she thus often
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