The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
monstrous a way that all who had heard them shook and sweated with fear.
The abbé Charles Brey, parish priest of Illfurt, quickly made up his
mind as to the diabolic nature of the phenomena. It was an undoubted
case of possession, since in no other way could what was taking place
be explained. Accordingly he sent to his diocesan, Monsignor Andreas
Räss (1842-87) a full account of such extraordinary and fearful events.
The Bishop, however, was far from satisfied that these things could not
be accounted for naturally. In fact it was only after three or four
years’ delay that at the instance of the Dean of Altkirch he decided to
order a special ecclesiastical investigation. He finally appointed for
this task three acute theologians, Monsignor Stumpf,[80] Superior of
his Grand Seminary at Strasburg; Monsignor Freyburger, Vicar-General of
the diocese; and Monsieur Sester, rector of Mulhausen. These priests,
then, presented themselves unexpectedly at the Burner’s house on Tuesday
morning, 13 April, 1869, at 10 o’clock. It was found that Joseph Burner
had already concealed himself, and it was only after a prolonged search
he could with difficulty be dragged from under his bed where he had taken
refuge. Thiébaut feigned to be unconscious of the presence of strangers.
The inquiry lasted for more than two hours, and it was not until past
noon that the investigators left the house. Meanwhile they had witnessed
the most hideous scenes, and their minds were quite made up as to the
reality of the possession. They shortly presented their report to the
Bishop, who then, and not until then, allowed himself to be convinced of
the facts.
Even so, the prudent prelate ordered fresh precautions to be taken. At
the beginning of September, 1869, Thiébaut was conveyed in the company
of his unhappy mother, to the orphanage of S. Charles at Schiltigheim,
where he was to be lodged whilst the case was investigated _de nouo_
by Monsignor Rapp, Monsignor Stumpf, and Father Eicher, S.J., Superior
of the Jesuit house at Strasburg. At the same time Father Hausser, the
chaplain of S. Charles, and Father Schrantzer, a well-known scholar and
psychologist, were to keep the boy systematically but secretly under the
closest observation.
Public-domain text, read in full here on John Shaqi.
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