The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
Some months after this event Hélène suddenly fell rigid to the ground as
if she had been thrown down by some strong hands. She was able to get
up immediately but only to fall again. It was thought she was epileptic
or at any rate seized with some unusual attack, some fit or convulsion.
But after a careful observation of her case Dr. Azéma, the local
practitioner, shrewdly remarked: “Nobody here but the Priest can cure
you.” From this time disorders of spirit and physical maladies increased
with unprecedented rapidity and violence. “Her physical and mental
sufferings, which began on 25 March, 1850, continued until her death on
8 January, 1914, that is to say during a period of sixty-four years.
But those of diabolic origin ceased towards the end of 1897. So the
diabolic attacks actually lasted for some seven-and-forty years, and for
six years of this time she was possessed.”[84] It was in January, 1863,
it first became undeniably evident that her sufferings, her spasms, and
painful trances had a supernatural origin. The abbé Bougaud, Archdeacon
of Orleans, having interviewed her, advised that she should be brought
to the Bishop, Monsignor Dupanloup, and made arrangements for her to
stay at a Visitation convent in the suburbs, promising that a commission
of theologians and doctors should examine her case. On Thursday, 28
October, 1865, Hélène accordingly commenced a retreat at the convent,
where she was kindly received. M. Bougaud saw her for about two minutes,
and she was handed an official order which would allow her access to the
Bishop without waiting for a summons from his lordship or any other
undue delay. But there was some misunderstanding, for on the Friday a
doctor of high repute called at the convent, as he had been requested,
interrogated and examined her for some three-quarters of an hour and then
roundly informed the Mother Superior that she was mad, stark mad, and
had better be sent home at once. He seems to have impressed the Bishop
with his report, for Monsignor Dupanloup sent a messenger to direct the
nuns to dismiss her forthwith, and accordingly she was perforce taken
back to Coullons after a fruitless journey of bitter disappointments and
discouragement. Many persons now began to regard her with suspicion, but
in the following year, 1866, the Bishop, whilst visiting Coullons for
an April confirmation, granted her an interview which caused him very
considerably to modify his first opinion, and M. Bougaud, who saw her in
September, declared himself convinced of the supernatural origin of the
symptoms she displayed.
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