The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
Mrs. Williams, an American medium, who for a long while was a centre of
spiritistic attention at Paris, used to materialize a venerable doctor
with a flowing beard who was sometimes accompanied by a young girl
dressed in white. At one circle Mons. Paul Leymaric gave a prearranged
signal. He and a friend each laid hold of one of the apparitions; a
third spectator seized Mrs. Williams’ assistant; and a fourth turned on
the lights. Mons. Leymaric was seen to be struggling with the medium,
who had donned a grey wig and a long property beard; the young girl was
a mask from which were draped folds of fine white muslin and which she
manipulated with her left hand. Miller, a Californian medium, was more
than suspected of producing spirits from gauze and nun’s veiling.[107]
From one of the mediums of Mons. de Rochas, Valentine, there emanated
mysterious lights, which moved quickly hither and thither during the
séances. Colonel de Rochas, when this manifestation was once at its
height, suddenly switched on a powerful electric torch and Valentine was
seen to have slipped off his socks and to be waving in the air his feet,
which were covered with some preparation of phosphorus.[108] As early as
June, 1875, a photographer named Buguet was convicted of selling faked
photographs of spirits by which he netted a very pretty sum.[109]
It is notorious that in Spiritistic séances and circles charlatanry and
swindling of every kind are rife; that again and again mediums have
been convicted of fraud; that not infrequently all kinds of properties,
stuffed gloves, gauzes, yards of diaphanous muslin, invisible wires,
hooks, beards, wigs, have been discovered; that the use of luminous
paint is very effective and far from uncommon; that a sliding trap or
panel may on occasion prove of inestimable service; that we must allow
for self-deception, delusions, suggestion, hypnotism even; but when all
has been said, when we candidly acknowledge the imposture, the adroit
legerdemain, the conjurer’s clever tricks, the significant _mise en
scène_, the verbal wit and quibbling, the deliberate and subtle cozenage
contrived by shrewd minds and the full play of dramatic instinct and
energy, nevertheless there yet remain numbers of instances when it has
been repeatedly proven that acute and trained observers have witnessed
phenomena which could not by any possibility whatsoever have been
fraudulently produced; that clear-headed, cold-hearted, suspicious, hard
men of science with every sense keenly alert at that very moment have
conversed with, inspected, nay, actually handled, materialized forms and
figures no personation could have devised and manifested.
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