The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
[65] Darrel in his _Detection of that sinnful, shamful, lying, and
ridiculous discours of Samuel Harshnet_, 1600, writes: “There is no
doubt but that S.H. stand for Samuell Harsnet, chapline to the Bishop of
London, but whither he alone, or his lord and hee, have discovered this
counterfeyting and cosonage there is the question. Some think the booke
to be the Bishop’s owne doing: and many thinke it to be the joynt work of
them both.”
[66] On 10 November, 1629, he was sworn of the Privy Council.
[67] Whence Shakespeare derived the names of various evil spirits whom
Edgar mentions in _King Lear_.
[68] I do not conceive that at the present time many, if any, Bishops
of the Church of England would license exorcism. Certainly the more
scientifically minded and modernistic Lords Spiritual of the Anglican
bench have rid themselves of such an idle superstition. How they would
explain Our Blessed Lord’s words and actions I do not pretend to know,
but I suppose that according to their wider knowledge Christ—_sit uenia
uerbis_—was mistaken in this as in other particulars.
[69] _Colloquia Mensalia_, passim.
[70] It is difficult to see how the teachings of such a Protestant leader
as Gaspar von Schwenckfeld (1489-90—1561) are anything save tantamount to
mere personal morality and a vague individual pietism. A critical edition
of his numerous works is in course of publication under the editorship
of Hartranft, Schlutter, and Johnson: _Corpus Schwenckfeldianorum_, I,
Leipzig, 1907.
[71] Parker’s _Correspondence_, Parker Society, Cambridge, 1856, pp.
465-6.
[72] By vomiting pins and straws they had made many believe that they
were bewitched, but the tricks were soon found out and they were
compelled to public penance at S. Paul’s. There is a black letter
pamphlet _The discloysing of a late counterfeyted possession by the devyl
in two maydens within the Citie of London_ [1574], which describes
this case. See also Holinshed, _Chronicles_ (ed. London, 1808), IV, 325,
and Stow _Annales_, London, 1631, p. 678. But the fact that there are
malingerers does not mean there are none sick.
[73] _Marie Glover’s late woefull case.... A defence of the truthe
against D. J. his scandalous Impugnations_, British Museum, Sloane
MSS., 831. Sinclar, _Satan’s Invisible World Discovered_, Edinburgh,
1685, Relation XII quotes an account of Mary Glover from Lewis Hughes’
_Certaine Grievances_ (1641-2); and hence Burton, _The Kingdom of
Darkness_, and Hutchinson, _Historical Essay concerning Witchcraft_, both
assign a wrong date (1642) to the occurrence.
[74] Enlarged edition, 1720.
[75] _The Other World_, London, 1875, I, pp. 59-69. The incident is
narrated by Fortescue Hitchins, _The History of Cornwall_, Helston, 1824,
II, pp. 548-51; and also in fuller detail by the Rev. R. S. Hawker,
_Footprints of Former Men in Far Cornwall_, London, 1870, who quotes from
Ruddle’s MS. Diary.
[76] Six miles north of S. Columb and three miles due south from Padstow.
Public-domain text, read in full here on John Shaqi.
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