The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
Quant aux raisons et au but des premières persécutions diaboliques
qu’elle subit pendant dix-neuf ans et dont elle fut délivrée par
les exorcismes officiels, ils sont restés inconnus. _Une Possédée
Contemporaine_ (1834-1914), pp. 171-2.
[86] A fragment of the soutane of this most holy Pontiff was taken to
Hélène and during one of her fits placed upon her forehead. At the
contact she cried out: “Le Pape est un saint, oui un grand saint.” (The
Pope is a Saint, truly a great Saint!)
[87] Pour y être admis, il faut apporter une ou plusiers hosties
consacrées, les remettre au démon qui, sous forme corporelle ou visible,
préside l’assemblée. Il faut les profaner d’une manière horrible, adorer
le démon lui-même et commettre avec lui et les autres sociétaires les
actes d’impudicité les plus révoltants. Trois villes: Paris, Rome, et
Tours sont les sièges de cette société infernale.
[88] La seconde possession fut plus terrible que la première. 1ᵉ: Par la
durée; la première fut de treize mois, la seconde de cinq ans. 2ᵉ: La
première fut adoucie par de nombreuses consolations surnaturelles; la
seconde très peu. 3ᵉ: Les dévices abondèrent dans la première; dans la
seconde les avanies morales l’emportèrent de beaucoup sur les avanies
physiques. _Une Possédée Contemporaine_ (1834-1914), p. 405.
[89] _Spirit Possession_, Henry M. Hugunin, published in Sycamore, Ill.,
U.S.A.
[90] One should note the implication that science and faith are opposed.
Dr. Wilfred T. Grenfell pointedly comments: “This question seems inept.
To me the terms are not in antithesis, i.e. logical _v._ spiritual.”
[91] Edited by Huntly Carter. Fisher Unwin, 1920.
[92] Whose contribution, _From Non-Religion to Religion_, opens with the
following ineptitude: “I think that the renewal of Spiritualism is mainly
due to a real increase in our knowledge of psychical facts.” This phrase
could only have been written by one wholly ignorant of mystical theology,
and, it would seem, of historical Christianity.
[93] _Spiritualism, Its Present-Day Meaning_, p. 258.
[94] _Idem_, p. 269.
[95] _Idem_, pp. 270-1.
[96] _Idem_, p. 245.
[97] _Idem_, p. 206.
[98] _Idem_, pp. 206-7.
[99] _Idem_, p. 205. The words are those of Father Bernard Vaughan.
[100] “Seventeen Elementary Facts concerning Spiritualism.” _Light_, 21
February, 1925. Here we also have the frank avowal: “Modern Spiritualism
is only a revival of phenomena and experiences that were well known in
ancient times.” It should be remarked that similar phenomena, believed
to be a genuine case of haunting, occurred at the house of Mr. Samuel
Wesley, at Epworth, Lincolnshire, in 1716, and attracted universal
attention. It is said that the knockings at the house of Parsons, Cock
Lane, West Smithfield, in 1760, were proved to be fraud, but I do not
know that the case has ever been candidly studied.
[101] She took part in a séance on 25 October, 1860, but this seems to
have been exceptional.
Public-domain text, read in full here on John Shaqi.
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