The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
A contract with Satan was said always to be signed in the blood of
the executor. “The signature is almost invariably subscribed with the
writer’s own blood.... Thus at Augsburg Joseph Egmund Schultz declared
that on the 15 May, 1671, towards midnight, when it was betwixt eleven
and twelve of the clock, he threw down, where three crossroads met, an
illuminated parchment, written throughout in his own blood and wrapped up
in a fair kerchief, and thus he sealed the compact ... Widmann also tells
us how that unhappy wretch Faust slightly cut his thumb and with the
drops of blood which trickled thence devoted himself in writing body and
soul to the Devil, utterly repudiating God’s part in him.”[40] From the
earliest times and in many nations we find human blood used inviolably
to ratify the pledged word.[41] Rochholz, I, 52, relates that it is
a custom of German University freshmen (Burschen) for the parties to
write “mutually with their own blood leaves in each other’s albums.” The
parchment is still said to be in existence on which with his own blood
Maximilian, the great and devout Bavarian elector, religiously dedicated
himself to the Most Holy Mother of God. Blood was the most sacred and
irrevocable of seals, as may be seen in the custom of blood-brotherhood
when friendship was sworn and alliances concluded. Either the blood
itself was drunk or wine mixed with blood. Herodotus (IV, 70) tells us
that the Scythians were wont to conclude agreements by pouring wine into
an earthen vessel, into which the contracting parties having cut their
arms with a knife let their blood flow and mingle. Whereupon both they
and the most distinguished of their following drank of it. Pomponius
Mela, _De Situ Orbis_, II, 1, records the same custom as still existing
among them in his day: “Not even their alliances are made without
shedding of blood: the partners in the compact wound themselves, and
when the blood gushes out they mingle the stream and taste of it when it
is mixed. This they consider to be the most assured pledge of eternal
loyalty and trust.”[42] Gyraldus, _Topographia Hibernorum_, XXII, p.
743, says: “When the Ireni conclude treaties the one drinks the blood of
the other, which is shed voluntarily for this purpose.” In July, 1891,
a band of brigands which had existed for three years was discovered and
broken up in South Italy. It was reported that in the ritual of these
outlaws, who were allied to the “Mala Vita” of Bari, “the neophytes
drank blood-brotherhood with the captain of the band by sucking out and
drinking the blood from a scratch wound, which he had himself made in the
region of his heart.”
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