Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
Thirty years ago hardly any political assemblage of the people
was graced by the presence of women. Had it needed a law to
enable them to be present, what an argument could have been made
against it! How easily it could have been shown that the
coarseness, the dubious expressions, the general vulgarity of the
scene, could have had no other effect than to break down that
purity of thought and word which women have, and which
conservative and radical are alike sedulous to preserve. And yet
the actual presence of women at political meetings has not
debased them but has raised the other sex. Coarseness has not
become diffused through both sexes but has fled from both. To put
the whole matter in a short phrase: The association of the sexes
in the family circle, in society, and in business, having
improved both, there is neither history, reason nor sense to
justify the assertion that association in politics will lower the
one or demoralize the other.
Hence, we would do well to approach the question without
trepidation. We can better leave the "sphere" of woman to the
future than confine it in the chains of the past. Words change
nothing. Prejudices are none the less prejudices because we
vaguely call them "nature," and prate about what nature has
forbidden, when we only mean that the thing we are opposing has
not been hitherto done. "Nature" forbade a steamship to cross the
Atlantic the very moment it was crossing, and yet it arrived just
the same. What the majority call "nature" has stood in the way of
all progress of the past and present, and will stand in the way
of all future progress. It is only another name for conservatism.
With conservatism the minority have no quarrel. It is essential
to the stability of mankind, of government and of social life.
To every new proposal it rightfully calls a halt, demanding
countersign, whether it be friend or foe. The enfranchisement of
women must pass this ordeal like everything else. It must give
good reason for its demand to be, or take its place among the
half-forgotten fantasies which have challenged the support of
mankind and have not stood the test of argument and discussion.
Public-domain text, read in full here on John Shaqi.
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