If one-half the effort had been expended to exalt the feminine element that has been made to degrade it, we should have reached the natural equilibrium long ago. Either sex, in isolation, is robbed of one-half its power for the accomplishment of any given work. This was the most fatal dogma of the Christian religion--that in proportion as men withdrew from all companionship with women, they could get nearer to God, grow more like the Divine Ideal. Telegrams of greetings were received from many associations and individuals. Miss Frances Ellen Burr, who made a fine stenographic report of the entire convention, spoke for Connecticut, closing with an ideal picture of civilization as it might be with the wisdom of both sexes brought to bear on the problems of society. The following resolutions were written by Mrs. Clara Bewick Colby: WHEREAS, The dogmas incorporated in the religious creeds derived from Judaism, teaching that woman was an afterthought in creation, her sex a misfortune, marriage a condition of subordination, and maternity a curse, are contrary to the law of God as revealed in nature and the precepts of Christ; and, WHEREAS, These dogmas are an insidious poison, sapping the vitality of our civilization, blighting woman and palsying humanity; therefore, _Resolved_, That we denounce these dogmas wherever they are enunciated, and we will withdraw our personal support from any organization so holding and teaching; and, _Resolved_, That we call upon the Christian ministry, as leaders of thought, to teach and enforce the fundamental idea of creation that man was made in the image of God, male and female, and given equal dominion over the earth, but none over each other. And further we invite their co-operation in securing the recognition of the cardinal point of our creed, that in true religion there is neither male nor female, neither bond nor free, but all are one. The resolutions were introduced and advocated by Mrs. Stanton, who said: "Woman has been licensed to preach in the Methodist church; the Unitarian and Universalist and some branches of the Baptist denomination have ordained women, but the majority do not recognize them officially, although for the first three centuries after the proclamation of Christianity women had a place in the church. They were deaconesses and elders, and were ordained and administered the sacrament. Yet through the Catholic hierarchy these privileges were taken away in Christendom and they have never been restored. Now we intend to demand equal rights in the church." This precipitated a vigorous discussion which extended into the next day. Miss Anthony was opposed to a consideration of the resolutions and in giving her reasons said: