Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
The objections enumerated above appear to be the only profferings
against this measure excepting certain fragmentary quotations and
deductions from the sacred Scriptures; and here, Mr. President, I
desire to enter my most solemn protest. The opinions of Paul and
Peter as to what was the best policy for the struggling churches
under their supervision, in deferring to the prejudices of the
communities which they desired to attract and benefit, were not
inspirations for the guidance of our civilization in matters of
political co-operation; and every apparent inhibition of the
levelment of the caste of sex may be neutralized by selections of
other paragraphs and by the general spirit and trend of the Holy
Book.... Sir, my reverence for this grandest of all compilations,
human or divine, compels a protest against its being cast into
the street as a barricade against every moral, political and
social reform; lest, when the march of progress shall have swept
on and over to its consummation, it may appear to the superficial
observer that it is the Bible which has been overthrown and not
its erroneous interpretation.
If with our present experience of the needs and dangers of
co-operative government and our present observation of woman's
social and economic status, we could divest ourselves of our
traditions and prejudices, and the question of suffrage should
come up for incorporation into a new organic law, a distinction
based upon sex would not be entertained for a moment. It seems to
me that we should divest ourselves to the utmost extent possible
of these entanglements of tradition, and judicially examine three
questions relative to the proposed extension of suffrage: First,
Is it right? Second, Is it desirable? Third, Is it expedient? If
these be determined affirmatively our duty is plain.
If the right of the governed and the taxed to a voice in
determining by whom they shall be governed and to what extent and
for what purposes they may be taxed is not a natural right, it is
nevertheless a right to the declaration and establishment of
which by the fathers we owe all that we possess of liberty. They
declared taxation without representation to be tyranny, and
grappled with the most powerful nation of their day in a
seven-years' struggle for the overthrow of such tyranny. It
appears incredible to me that any one can indorse the principles
proclaimed by the patriots of 1776 and deny their application to
women.
Public-domain text, read in full here on John Shaqi.
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