Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
Yet Paul's life was not an idle dream; it was a constant struggle
against the very people whom he tried to save; his greatest foes
were those to whom he was sent. He had learned the lesson all
reformers must sooner or later learn, that the world never
welcomes its deliverers save with the dungeon, the fagot or the
cross. No man or woman has ever sought to lead his fellows to a
higher and better mode of life without learning the power of the
world's ingratitude; and though at times popularity may follow in
the wake of a reformer, yet the reformer knows popularity is not
love. The world will support you when you have compelled it to do
so by manifestations of power, but it will shrink from you as
soon as power and greatness are no longer on your side. This is
the penalty paid by good people who sacrifice themselves for
others. They must live without sympathy; their feelings will be
misunderstood; their efforts will be uncomprehended. Like Paul,
they will be betrayed by friends; like Christ in the agony of
Gethsemane, they must bear their struggle alone.
Our reverence for the reformers of the past is posterity's
judgment of them. But to them, what is that now? They have passed
into the shadows where neither our voice of praise or of blame
disturbs their repose.
This is the hardest lesson the reformer has to learn. When, with
soul aglow with the light of a great truth, she, in obedience to
the vision, turns to take it to the needy one, instead of finding
a world ready to rise up and receive her, she finds it wrapped in
the swaddling clothes of error, eagerly seeking to win others to
its conditions of slavery. She longs to make humanity free; she
listens to their conflicting creeds, and yearns to save them from
the misery they endure. She knows that there is no form of
slavery more bitter or arrogant than error, that truth alone can
make man free, and she longs to bring the heart of the world and
the heart of truth together, that the truth may exercise its
transforming power over the life of the world. The greatest test
of the reformer's courage comes when, with a warm, earnest
longing for humanity, she breaks for it the bread of truth and
the world turns from this life-giving power and asks instead of
bread a stone.
Public-domain text, read in full here on John Shaqi.
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