Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
It is not uncommon among writers on woman suffrage to find the
root of the trouble in those notions of the creation and fall set
forth in the ancient Jewish Scriptures--notions which have very
generally prevailed throughout Christendom until recently, and
which even yet have a large hold upon many people professing to
be Christians. In the account of the origin of evil given by the
ancient Hebrew writer, woman is the chief offender, and upon her
falls the burden of the penalty. In sorrow she is to bring forth
her children; her desire is to be to her husband and he is to
rule over her. Unquestionably this has tended to prolong the
reign of brute force in Christendom by perpetuating a belief in
the rightful headship of man in the family and State. But it is a
great mistake to see in this Scripture the root of the evil. It
is only the record of a theory offered to explain a fact--which
antedated both the theory and the record. We find the fact to-day
even where we do not find the record--the woman ruled by the man
in places where there is no knowledge whatever of the Hebrew
Scriptures. I doubt not that among the founders of our
Government--meaning the people generally--this doctrine of the
rightful headship of man and the subordination of woman was
sacredly held as a part of the revealed word of God, and that as
such it operated to keep the women as well as the men of that day
from perceiving the full significance, the comprehensive scope of
the principles affirmed by their leaders, in the Constitution and
the Declaration of Independence....
If the ballot in the hands of woman is to do a great work for
society, it will be first and foremost because of its wholesome
influence on herself--because it rouses in her more of hope, more
of laudable ambition, more of earnest purpose, more of
self-reliance, more independence of the fashions, frivolities and
conventionalities of society and the dictates of the church....
Praying for the speedy coming of this day, and hoping it may work
gradually toward a purer and happier social life, and a further
companionship in thought and feeling, in purpose and effort,
between men and women, and especially between husbands and wives
in the life of the home, I express my sympathy with the purpose
of this convention.
Mrs. Caroline Hallowell Miller (Md.) took the ground that, after fifty
years of argument, women now should unite in a continuous demand for
the rights of citizenship.
Public-domain text, read in full here on John Shaqi.
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