Women -- Suffrage -- History; Women -- Suffrage -- United States -- History; Women's rights -- History; Women's rights -- United States -- History
_Resolved_, That there should be no farther legislation on this
question until woman has a voice in the State and National
Governments.
_Resolved_, That the time has come for woman to demand of the Church
the same equal recognition she demands of the State, to assume her
right and duty to take part in the revision of Bibles, prayer books
and creeds, to vote on all questions of business, to fill the offices
of elder, deacon, Sunday school superintendent, pastor and bishop, to
sit in ecclesiastical synods, assemblies and conventions as delegates,
that thus our religion may no longer reflect only the masculine
element of humanity, and that woman, the mother of the race, may be
honored as she must be before we can have a happy home, a rational
religion and an enduring government.
They concluded with a demand that the platform of the suffrage
association should recognize the equal rights of all parties, sects
and races.
[80] There is no woman in the world who has wielded the gavel at as
many conventions as has Miss Anthony.
[81] For account of Miss Anthony's determination not to accept the
presidency see her Life and Work, p. 631.
CHAPTER XI.
THE NATIONAL-AMERICAN CONVENTION OF 1891.
Immediately preceding the Twenty-third annual suffrage convention in
1891, the first triennial meeting took place of the National Council
of Women, which had been formed in 1888. It was held in Albaugh's
Opera House, Washington, beginning Sunday, February 22, and continuing
four days, an assemblage of the most distinguished women of the nation
in many lines of work. Miss Frances E. Willard presided and the other
officers contributed to the success of the Council--Miss Susan B.
Anthony, vice-president; Mrs. May Wright Sewall, corresponding
secretary; Miss Mary F. Eastman, recording secretary; Mrs. M. Louise
Thomas, treasurer. Ten national organizations were represented by
official delegates and forty sent fraternal delegates.
The Sunday services were conducted entirely by women, the Rev. Ida C.
Hultin giving the sermon from the text, "For the earth bringeth forth
fruit of herself; first the blade, then the ear, after that the full
corn in the ear." "And I saw a new heaven and a new earth". The
program of the week included Charities, Education, Temperance,
Religion, Organized Work, Political Status of Women, etc.[82] On
Saturday evening Mrs. Jane H. Spofford gave a large reception at the
Riggs House to the Council and the Suffrage Association. The latter
held its sessions February 26-March 1, occupying the same beautifully
decorated opera house which had been filled for four days by audiences
in attendance at the Council, who kept on coming, scarcely knowing the
difference.
The Call for this convention expressed the great joy over the action
of Congress during the past year in admitting Wyoming as a State with
woman suffrage in its constitution:
Public-domain text, read in full here on John Shaqi.
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