Mrs. Stewart treated with delicious wit and sarcasm the resolution of protest against "the objection of indelicacy and impropriety which is so often brought against women who address a public audience by those who encourage their appearance in the theatre and the circus." Miss Clay discussed with dignity and seriousness the resolution that "equality of human rights necessarily follows identity in capabilities and responsibilities." Mrs. Villard spoke of the great privilege of being the daughter of a reformer and said: "The cause of woman is so intimately connected with that of man that I think the men will be the gainers by its triumph even more than women." Mrs. Douglas, a brilliant young speaker from New Orleans, new to the suffrage platform, took up the resolution, "Woman has too long rested satisfied in the circumscribed limits which corrupt customs and a perverted application of the Scriptures have marked out for her, and it is time she should move in the enlarged sphere which her great Creator has assigned to her," and said in part: Only one thing can make me see the justness of woman being classed with the idiot, the insane and the criminal and that is, if she is willing, if she is satisfied to be so classed, if she is contented to remain in the circumscribed limits which corrupt customs and perverted application of the Scriptures have marked out for her. It is idiotic not to want one's liberty; it is insane not to value one's inalienable rights and it is criminal to neglect one's God-given responsibilities. God placed woman originally in the same sphere with man, with the same inspirations and aspirations, the same emotions and intellect and accountability.... The Chinamen for centuries have taken peculiar means for restricting women's activities by binding the feet of girl babies and yet there remains the significant fact that, after centuries of constraint, God continues to send the female child into the world with feet well formed, with a foundation as substantial to stand upon as that of the male child. As in this instance, so in all cases of restriction put upon women--they do not come from God but from man, beginning at birth.... For thousands of centuries woman has heard what sphere God wanted her to move in from men, God's self-ordained proxies. The thing for woman to do is to blaze the way of her sex so thoroughly that sixteen-year-old boys in the next generation will not dare ask a scholarly woman incredulously if she really thinks women have sense enough to vote. Woman can enter into the larger sphere her great Creator has assigned her only when she has an equal voice with man in forming public opinion, which crystalizes customs; only when her voice is heard in the pulpit, applying Scripture to man and woman equally, and when it is heard in the Legislature.